Inscriçoes de Menologia para Janeir 13:
The Octave of the Epiphany of Our Lord;
Feast of the Baptism of our Lord & God Jesus Christ by St. John the Baptist: On January 12, 2025, Catholics celebrated the
Feast of the Most Holy Family, while
Roman Protestants "celebrated" the
Feast of the Baptism of our Lord; the latter feast was set up, by the Catholic Church, in the Catholic Calendar, the General Roman Calendar, for celebration on Jan. 13, as a major double, using for the Office & the Mass those said on the Octave of the Epiphany; however, if the Feast of the Baptism of Our Lord occurrs on Sunday, the Office & Mass are to be those of the Feast of the Holy Family; the
Whore Church of the
Great Modernist Apostasy has pretended to change the calendar,
which changes cannot be observed without grave affront to the Divine Majesty, a Mortal Sin; the Baptism of St. John is radically different from the Sacrament of Baptism instituted by Jesus Christ Himself; the Baptism of St. John was not a Sacrament of the Mosaic Covenant; the Holy Ecumenical Council of Trent Anathematized the following Proposition as false & heretical: "
Proposition: The baptism of St. John the Baptist had the same efficacy as the baptism of Christ: Anathematized;" «John baptized with water (Mark i) & it was a baptism of penance for the remission of sins (Luke iii). While, then, the symbolism of the sacrament instituted by Christ was not new, the efficacy which He joined to the rite is that which differentiates it from all its types. John's baptism did not produce grace, as he himself testifies (Matthew iii) when he declares that he is not the Messias whose baptism is to confer the Holy Ghost. Moreover, it was not John's baptism that remitted sin, but the penance that accompanied it; & hence St. Augustine calls it (
On Baptism, Against the Donatists, Book V) "a remission of sins in hope." As to the nature of the Precursor's baptism, St. Thomas (III.38.1) declares: "The baptism of John was not a sacrament of itself, but a certain sacramental as it were, preparing the way (
disponens) for the baptism of Christ." It is of Catholic faith that the Precursor's baptism was essentially different in its effects from the baptism of Christ, it is also to be noted that those who had previously received John's baptism had to receive later the Christian baptism (
Acts xix, 1-10).» (
link);
Feast of Our Lady of Victories of Prague (Praha) in Czechia, supposedly commemorating an occasion from Jan. 13, 1620 A.D., for which I am not able to find exact information; what is evident is that the present
Church of Our Lady of Victories & of St. Anthony of Padua, which also houses the
Shrine of the Infant Jesus of Prague, is built on the site of the former Catholic Church of the Most Holy Trinity, which had been desecrated by the Deformers, & made into a Demonarium, reclaimed to house the rehabilitated Icon of Our Lady of Strakowicz or Strakonice
, which had been a depiction of the Nativity of Our Lord God Jesus Christ, with the Baby Jesus being worshipped by Our Lady, & with St. Joseph standing behind her, & which
had been desecrated & vandalized, damaged by the Satanists, with the eyes of Our Lady & St. Joseph being pierced through; the Christian army, roused to wrath by Fr. Dominic of Jesus & Mary by this blasphemy, fought against an overwhelming army of the Satanists, defeating them, & liberating Czechia from the filth; the icon was thenceforth called "Our Lady of Victories;" the original Icon was taken to Rome, where it had been enshrined, but destroyed in a fire, 1833 A.D., a copy is enshrined in the Church in Prague; the date of Jan. 13, seems to be a date set up as a day before the feast of the Infant Jesus of Prague on Jan. 14 (link);
Feast of the Apparition of Our Lady Help of Christians At Phillipsdorf or Filipov now part of Jirikov, in North Bohemia, Sudentenland, Czechia, Jan. 13, 1866 A.D.: Maria Magdelena Kade or Kadeova, from an ethnic German family, had lost her father at 13. Kade, in poor health since the age of 19, was eventually diagnosed with pneumonia & meningitis. She began to suffer spasmodic seizures, & her entire body was covered with ulcers. At the age of 29, she became bedridden, where she received the Anointing of the Sick, & both her doctors said her days were numbered, & that she, & her family has no other option than to await her passing. At 2 a.m. in the morning of Jan. 13, 1866, she was prostrated in bed due to extreme weakness. A close friend, a neighbor, Veronica Kindermann, or Kindermannova, watched her, while she contemplated the portrait of Our Lady of Sorrows on the wall opposite her bed. At 4 a.m., Maria Magdalena suddenly called her friend & said, excitedly, "Look at that shine! Look at that beauty." The friend looked but saw nothing. Maria Magdalena was the only one privileged to see the splendor of a lady dressed in white, with a golden tiara in her hair, close to the bed. Maria Magdelena trembled & knew that she was being visited by the Blessed Virgin Mary! The Blessed Virgin Mary spoke softly, saying, "My daughter, you are now healed!" & disappeared. The patient was able to quickly get up & found that she was completely healed. In the same year, the chaplain Fr. Francis Storch recorded 11 sets of miraculous healings & graces received through the intercession of the Blessed Virgin Mary venerated at Philippsdorf or Filipov. Augustine Paul Wahala, Bishop of Litomen or Litomerice
, initiated a commission to examine the miraculous events, which resulted in a canonical recognition of the healings & of the supernatural character of the events. Fr. Storch purchased the property from the Kades, &, between 1870 - 1885, a neo-Romanesque church was built at the site of the Apparition. In 1884, the first stone of a Redemptorist convent was also laid & they were given the care of the church & of its pilgrims. Pope Leo XIII had the shrine officially consecrated & dedicated to Mary, Help of Christians. On Dec. 10, 1905, Maria Magdelena Kade died in Georgswalde & was given a solemn funeral; she had sold everything to help with expenses of building the shrine; Pope Pius XI had the shrine elevated to a minor Basilica, 1926 A.D.; the shrine is located at the German-Czechia border, on Filipovska Ul, 407 53 Jirikov, Czechia
(link1 &
link2);
The Holy Martyrs of Cordova, Saints Gumesindus, priest, & Servideus, monk;
The Holy Martyrs of Rome, on the Lavican road, the crowning of forty holy soldiers, a reward they merited by confessing the true faith, under the emperor Gallienus;
The Holy Martyrs of Singidonum (now Belgrade), in Upper Moesia, Saints Hermylus & Stratonicus, who were severely tormented & drowned in the river Danube, under the emperor Licinius;
St. Potitus, Martyr in Sardinia, who, having suffered much under the emperor Antoninus Pius & the governor Gelasius, was at last put to death by the sword;
St. Agritius, Bishop of Treves or Trier, in Germany;
St. Glaphyra, Virgin, at Amasea in the Pontus;
«St. Hilary, Bishop of Poitiers, Confessor of the Catholic faith, which he courageously defended, & for which he was banished four years to Phrygia, where, among other miracles, he raised a man from the dead; Pope Pius IX declared him Doctor of the Church; his liturgical feast is set for tomorrow, January 14» (Roman Martyrology or RM, initiated under the supervision of Caesar Cardinal Baronius);
Hilarius, Bishop of Poitiers, was one of the few champions against Arianism, when nearly the entire episcopate apostatized to Arianism, or semi-Arianism, under the pressure of the Arian Constantine dynasty, bad under Constantine Chlorinus, worse under his heirs, & which is why, the Catholic Church refuses to join the Caesaropapist Cacodox heretics in accepting Constantine as a Saint in Heaven, despite the great deeds he accomplished at the Battle of the Milvian Bridge, & thereafter, before he was infected by the taint of Arianism (the Catholic Church does not affirm that he died a heretic, but his heirs certainly did); Hilarius died, that is, his Birthday in the Lord, or Dies Natalis was, on a January 13, but the One Holy Catholic & Apostolic Roman Church has disciplinarily set his liturgical feast for January 14; the Whore Church of the Great Modernist Apostasy, which officially, publicly, manifestly, & disciplinarily, teaches the Greatest Apostate heresy in Salvation history as yet, the Excommunicated Heresy of Modernism, & which includes "Panreligionism" also known as "the Vatican2 Project of accomplishing a One World Religion, by the amalgamation of all religions," or "Omnism," as some call it, has pretended to have transferred his liturgical feast to Jan. 13, which cannot be observed without Grave affront to the Divine Majesty, a Mortal Sin;
St. Leontius, a bishop, at Caesarea in Cappadocia, who strongly withstood the Pagan persecutors under Licinius, & the Arians, under Constantine;
St. Veronica of Binasco, Virgin of the Order of St. Augustine, in the monastery of St. Martha in Milan;
St. Viventius, Confessor, at the monastery of Verzy;
