Agost 22-acem Sogglem Santam

Page URL: https://ocaminhodossantos.blogspot.com/2021/08/agost-22-acem-sogglem-santam.html .

Deonsarcares-antun dao! Flee from the Satanists!

Pope Pius XII instituted the feast of the Immaculate Heart of Mary in 1944 to be celebrated on August 22, coinciding with the octave day of the Assumptio. In 1969, Antipope Montini the Apostate, alias "Paul VI," pretended to move the Feast of the Immaculate Heart of Mary to a date in June. At the same time he pretended to move the Feast of the Queenship of Mary from May 31 to August 22. According to Divine Law, and as particularly reiterated by Pope Paul IV in his "Cum Ex Apostolatus Officio," all the "legislations" of Antipope Montini are null and void: August 22 remains the feast of the Immaculate Heart of Mary.

In October 1958, Pope Pius XII died. A group of Non-Catholics, Modernist Liberal Protestants, seized the Vatican. They openly reject the First Commandment, reject what the Catholic Church has always and unchangeably taught, instead teaching that all gods are one, all religions are true, all ways, "if walked in faithfulness," lead to Eternal Salvation. These are Satanists.

Only if you believe, with these Satanists: Roncalli, Montini, Luciani, Wojtyla, Ratzinger and Bergoglio, that the God of the Bible is the same as the Demons Allah, Buddha, Ganpati, Krishna, Rama, etc., only then can you accept the "Authority" of Non-Catholics and pray with them.

Accepting this, the pretended "authority" of Deonsarcares, Satanists, acceptance whether explicit or implicit, active or passive, is a Grave Insult to God, a grave Mortal Sin, for which you are guaranteed Eternal Damnation in Hell.

IT IS A MORTAL SIN to take part in the liturgical life of any non-Christian sect, such as of the Caerularians or Byzantine Heretics-Schismatics, the Protestants, the Modernist Apostates & PanReligionist "Vatican 2" Sect, the Mahometans, the Hindus, etc. and to refuse to adhere to the true Catholic Pope, the Vicar of Christ, at this time, His Holiness Pope Michael I, and every soul that dies in these errors will assuredly be Eternally Damned to Hell.

MAJOR FEASTS

Octave of the Assumption of the BVM
Immaculate Heart of the Blessed Virgin Mary
Saint Hippolytus of Porto
St Philip Benizi
St Andrew of Fiesole
St Philibert of Jumieges
St Gunifort

MARIAN CALENDAR
1. August 22, 847: Octave of the Assumption, as instituted by Pope Leo IV.
2. Feast of the Immaculate Heart of Mary, instituted by Pope Pius XII in 1944.
3. Seven Joys of Our Lady as celebrated by the Franciscans.
4. August 22, 1949: 3rd Approval of Apparition of Our Lady at Banneux under the title of Our Lady of the Poor: Virgin of the Poor. «Louis Joseph Kerkhofs, Bishop of Liege, Belgium with the approval of the Vatican, affirms the supernaturality of the apparitions: "Two times, first in 1942 and then in 1947, we have officially recognized the reality of the apparitions of Banneux. Today after two new years of prayer and observation, we believe in conscience to be able and to be required to recognize without reserve this reality, namely, the reality of the eight apparitions of the Holy Virgin to Marietta Beco" (Dessain. Notre Dame de Banneux, Paris, 1967, p. 207)» March 25, 1921. Marietta Beco was born the eldest of a family of seven children in a Catholic working family, who, however, did not practice their religion. She dwelt in a house isolated on the plateau of the Ardennes, along the route of Pepinster. Her household was not a pious one. Her father Julian Beco was an unemployed wiremaker who hadn't been to Mass in many years and her mother Louisa was not very devout either. Because of her family circumstances, for two months Mariette had not gone to church, she was doing very poorly in catechism class, and she had stopped going to her instructions for Holy Communion.
  
  Jan 3, 1933. Beginning of the apparitions of the "The Virgin with the Golden Heart" to the five children of Beauraing, Belgium which is 50 miles to the northeast away from the poor farm village of Banneux-Notre Dame.
  
  Jan 15, 1933. Marietta saw something out her window but thought it was a perhaps reflection of her oil lamp. She moved the lamp to another room and looked harder. Mariette sees through the window of her house a beautiful and luminous lady with a Rosary in her hands . She wore a long white gown with a blue sash and was barefoot in the snow but did not appear cold. She called her mother who caught a faint glimpse of something, but told her she was crazy, locked the door and forbade the girl to look at the vision.
  
  Jan 16, 1933. At school the next day, Marietta and a friend go to see the parish priest Fr Louis Jamin who dismisses her as trying to copy the Beauraing apparitions. For the next two days the Virgin did not appear again but Marietta became pious and restarted her catechism. She learned her lessons perfectly and this surprised Fr Jamin who encouraged her to pray to Our Lady for guidance.
  
  Jan 18, 1933. At 7:00 pm, Mariette ran around to her back yard and fell to her knees in silent prayer. Her father thought this was a strange sight and came out to see what was going on. Marietta saw a bright ball of light increasing in size and passing through the pine trees and finally changed into a "woman's silhouette". The Virgin appeared a yard away from her on a "luminous cloud". Her father and 2 neighbors had gathered to see if they could see anything. Marietta said loudly and with a clear voice: "She is calling me!" The girl rose and ran in the direction of the main road, very fast, as if carried by the wind. Suddenly, Marietta stopped in her tracks and fell to her knees twice, near a spring. Our Lady said: "Put your hands in the water! This fountain is reserved for Me. Goodnight. Good bye." The Virgin disappeared a few seconds later - her silhouette became a ball of light and faded away in the horizon. Around 10:00 pm, Father Jamin went to the Beco's house. He was surprised by Julian's account of the story and his declaration to convert, make a general confession and go to Mass.
  
  Jan 19, 1933. At the same time the next day as Marietta prays the Rosary with 17 people around her, the Virgin appears for the third time. When Mariette asks her identity she says "I am the Virgin of the Poor." They then went to the spring together. Mary declared: "This spring is reserved for all the nations, to bring comfort to the sick." Just before leaving in a ball of light, she said: "I will pray for you; good bye."
  
  Jan 20, 1933: The next day around 6:45 pm, the fourth apparition took place with thirteen witnesses, including Father Jamin and the first two journalists. During this apparition, the Virgin made a request: “I would like a small chapel.” Our Lady imposed her hands on Mariette and traced the sign of the cross over her head. At the end, Mariette lost consciousness.
  
  However, during the following days until February 11, the apparitions stopped. Some made fun of Marietta, calling her "Saint Bernadette." Despite the intense cold, Marietta continued praying and believed that she would see the Virgin of the Poor again.
  
  Feb 11, 1933. On the anniversary of the Apparitions in Lourdes at 7 pm, The Virgin appears for the fifth time. Marietta ran with incredible speed to the spring after the Lady, dropped to her knees and dipped the tip of her rosary in the water. "I come to alleviate sufferings," Mary said to her interiorly.
  
  The following day, Mariette received First Communion from Fr. Jamin.
  
  Feb 15, 1933. The Virgin appears for the sixth time while Marietta prays the Rosary with her mother and friends. Marietta asks for a sign but is only encouraged to "Believe in me and I will believe in you. Pray very much. Goodbye."
  
  Feb 20, 1933. The Virgin appears for the seventh time and encourages her saying: "My dear child, pray, pray very much."
  
  March 2, 1933. The Virgin appears for the eighth and final time. "I am the Mother of the Saviour, the Mother of God. Pray very much. " Then she imposed her hands on Marietta's head and blessed her with the sign of the cross. She said, "Adieu – till we meet in God." And Marietta cried as she understood this would be her final appearance to her.
  
  1933. The Little Chapel was built and inaugurated.
  
  Mar 19, 1935. Investigations by an Episcopal commission begin headed by Msgr Leroux, director of the diocesan major seminary. Seventy-three people testified under oath.
  
  Feb 18, 1937. The commission's work was finished. The whole file (428 pages and 21 documents annex) was transmitted by the diocese of Liege to the archbishop of Brussels-Mechlin, then to Rome.
  
  Jan 2, 1942. The Holy Office had affirmed the right of the particular bishops to "judge these extraordinary events." Msgr. Kerkhofs, bishop of Liege, immediately lifted the restrictions, and promulgated full and entire authorization for practicing the public cult of Our Lady of Banneux which to that point had been simply tolerated.
  
  March 19, 1942. Bishop Louis Joseph Kerkhofs of Liege approves the cult of the Virgin of the Poor.
  
  March 25, 1942. Cardinal Van Roy, primate of Belgium, intervened to exclude all the apparitions which had abounded in Belgium, except Beauraing and Banneux, which were being examined by their respective bishops (Namur and Liege).
  
  June 19, 1942. 20 meeting sessions were convened for the members of the new committee to make a pronouncement on the character of Marietta Beco and on the supernatural origin of the apparitions. Some evoked the "hysterical disposition" of the seer. Other talked about a deception or illusion. According to them Marietta imagined that she saw the Virgin Mary after having read a flier about Lourdes (conserved in the library of the patronage in Banneux).
  
  Feb 15, 1944. Last meeting of the commitee. The apparitions were viewed with doubt: "The events of Banneux appear to be neither certain nor even probable."
  
  1945. Msgr Kerkhofs, with the help of Father Rene Rutten (1878-1948) ordered a third and last investigation committee. This time, the conclusions were positive and the supernatural origin officially recognized by the bishop of Liege, on August 22, 1949, sixteen years after the events.
  
  1947. The apparitions receive preliminary approval.
  
  1952. The apparitions are recognized by the Vatican.
  
  Aug 14, 1956. Msgr E. Forni, the Apostolic Nuncio to Brussels, solemnly crowned the statue of the Virgin of the Poor.

COLLECTIVE OF MARTYRS AND ISOMARTYRS

COLLECTIVE OF NON-MARTYRS

INDIVIDUAL SAINTS

The Octave of the Assumption of the Blessed Virgin Mary.

At Rome, on the Ostian road, the birthday of the holy martyr Timothy. After he had been arrested by Tarquinius, prefect of the city, and kept for a long time in prison, as he refused to sacrifice to the idols, he was scourged three times, subjected to the most severe torments, and finally beheaded.

At Porto, St. Hippolytus, bishop, most renowned for learning. Having gloriously confessed the faith, in the time of the emperor Alexander, he was bound hand and foot, precipitated into a deep ditch filled with water, and thus received the palm of martyrdom. His body was buried by the Christians at that place.

At Autun, St. Symphorian, a martyr, in the time of the emperor Aurelian. Refusing to offer sacrifice to the idols, he was first scourged, then confined in prison, and finally ended his martyrdom by being beheaded.

At Rome, St. Antoninus, martyr, who, openly declaring himself a Christian, was condemned to capital punishment by the judge Vitellius, and buried on the Aurelian road.

Also, at Porto, the holy martyrs Martial, Saturninus, Epictetus, Maprilis, and Felix, with their companions.

At Nicomedia, the Saints Agathonicus, Zoticus, and their fellow-martyrs, under the emperor Maximian and the governor Eutholomius.

At Tarsus, the Saints Athanasius, bishop and martyr, Anthusa, a noble woman whom he had baptized, and two of her slaves, who suffered under Valerian.

At Rheims, the holy martyr Maurus and his companions.

In Spain, the saintly martyrs Fabrician and Philibert.

St Philip Benitius, baptized as Philip Benizi (or Benizzi) de Damiani, Superior-General of the Order of the Servites. He is credited with reviving the order. Pope Leo X recognised his cult January 24, 1516; and Pope Clement X canonized him in 1671. Today is his birthday in the Lord, or Dies Natalis, August 22, 1285, but his Liturgical Feast is August 23.

St Andrew. An Irishman, he accompanied St Donatus his countryman into Tuscany, that they might serve God unknown in holy retirement. St Donatus was chosen bishop of Fiesoli in Tuscany; and he ordained St Andrew deacon; in which ministry he served that church in eminent sanctity. He died about the year 880, is honoured with singular devotion in that country, and is named in several Martyrologies.

St. Philibert, First Abbot of Jumieges and Nermoutier. He was born in the territory of Eaulse in Gascony, which was then an archiepiscopal see, but since removed to Auch. His father, Philibald, having received holy orders, was made bishop of Vic-jour, (in Latin Vicus Julius,) which see was a short time after translated to Aire. The young Philibert was educated under the eyes of his father, who sent him to the court of Clotaire II. where the example and instructions of St. Ouen made so deep an impression on him, that, disgusted with the world, he, at the age of twenty years, took the habit in the abbey of Rebais in the diocess of Meaux, founded by St. Ouen. Here his eminent virtues procured him to be appointed successor to St. Aile, in the government of this house, but left it on finding some of the monks refractory. After having visited the most celebrated houses which professed the rule of St. Columban, he retired into Neustria, now called Normandy. Clovis II. and queen Matilda gave him ground in the forest of Jumieges, where he founded the monastery which bears his name, not far from that of Fontenelle, of which St. Vandrille was superior. He inured his subjects to hard labour, obliging them to remove the rocks and drain the morasses which covered the country; 1 and the community of Jumieges increased in a short time to such a degree, that it consisted of nine hundred monks. He also built a monastery for women at Pavilly, 2 on a piece of ground given him by Amalbert, lord of that district, whose daughter Aurea took the veil there. St. Philibert having some business at the court in 674, boldly reproached Ebroin, mayor of the palace, for his many acts of injustice. This brought on him the vengeance of that cruel minister, who persecuted him so violently that he was obliged to quit Jumieges. The saint then retired to Poitiers, and afterwards to the little island of Hero, on the coast of Poitou, where he founded a monastery, formerly called Hermoutier, now Nermoutier or Noirmoutier. He likewise founded the priory of Quinzay, near Poitiers, the government of which he gave to St. Aicard, whom he afterwards made abbot of Jumieges. He shut himself up at Hermoutier, where he died in 684. He is mentioned on the 20th and 22d of August in the Martyrologies of the ninth age. In the Norman incursions the monks of Hermoutier translated his relics to the monastery of Tournus in the diocess of Macron; which house, together with other possessions, was the gift of Charles the Bald. It was afterwards changed into an abbey, which became very famous; but was secularized by Urban VIII. in 1627, and is now a collegiate church. It retains, however, the title of abbey, and is held in commendam.

St Beoghna of Bangor.

St Gunifort, Guinifort or Bonifort, martyr. Early pre-Patrician Irishmen reverts Oriundus, with Gunifort, his brother Guinibold and two sisters, to escape persecution by the pagans of Ireland, passed to Germany preaching the Gospel, where the sisters were killed by the pagan and Arian Teutons. Once in Como, his brother Guinibold was martyred by the pagan Roman Empire while Gunifort was spared in the hope that Gunibold's martyrdom woiluld terrorize him to apostatize. He, however, going on to Milan, continued to preach the gospel, for which, he was tortured by the pagan Roman Empire, sentenced to beheading, shot with arrows, believed dead and was abandoned. He dragged himself to Pavia, where he was taken in by a Christian woman and after three days of agony, he died in the her house near the Church of St Romanus. The account does not state where St Oriundus was martyred, but it seems among and by the pagan and Arian Teutons, as were Gunifort's two sisters.

St Sedrach.

St Sigfrid of Wearmouth.

St Arnulf of Eynesbury.

St Ethelgitha of Northumbria.

St Maelrubha of Applecross.

O Mary Conceived without Sin, pray for us who have recourse to thee!

Metamorphosis Ministry of Lúcío Mascarenhas. https://www.vaticaninexile.com.

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