Agost-27-acem Sogglem Santam

URL: https://ocaminhodossantos.blogspot.com/2021/08/agost-27-acem-sogglem-santam.html.

Major Feasts

1. St Anthusa the Younger
2. St Caesarius of Arles
3. St Hugh of Lincoln
4. St Joseph Calasanz

The God of the Bible commands that one flee from the Satanists

Today, August 27, is not the feast of St Monica, mother of St Augustine. Her feast is May 4. In 1969, the Satanists pretended to transfer her feast to August 27, one day before the feast of St Augustine. All who "celebrates" the feast of St Monica today certify themselves Satanists, and that their "gods" are the Demons Ganpati, Allah, etc., the "gods" of the Accursed Latrocinium of "Vatican2."

Proof of Satanism

https://www.traditioninaction.org/HotTopics/b021ht_Guru.htm.

That Antipopes Montini & Wojtyla are Satanists is evident from the Bible, particularly the First Commandment.

The ability to discern and distinguish between Christians and Satanists is proof of whether one is a Christian or a Satanist.

The refusal to acknowledge that Montini and Wojtyla are Antipopes and Satanists is proof that one is a Satanist, a public enemy of the Living God.

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1. 1. August 27: Feast of the Seven Joys of Mary

      From a relatively recent time, August 27 has been kept by the Franciscans as the Feast of the Seven Joys of the Virgin Mary. As an expression of the Seraphic Order's devotional life, it corresponds to the Feast of the Holy Rosary, which began among the Dominicans, and the Feast on September 15th of the Seven Sorrows of the Mary, which was originally the Patronal Feast of the Servites. The principal contribution of the Franciscans to the Church's cycle of Marian feasts is, of course, the Immaculate Conception, whereas the liturgical celebration of the Seven Joys came later. It was granted to them in 1906, and at first fixed to the Sunday after the Octave of the Assumption; when the reform of Pope St. Pius X abolished the practice of fixing feasts to Sundays, it was transferred to the octave day itself; and in 1942, when the Feast of the Immaculate Heart of Mary was assigned to that day, that of the Seven Joys was moved to August 27.
      
      The reason for this Feast, is much older. The Franciscan historian, Fr Luke Wadding (1588-1657) dates the origin of the Franciscan Crown to the year 1422, when a young man named James, deeply devoted to Our Lady, took the habit of St Francis. Before joining the Order, he had, among other practices, been accustomed daily to make a chaplet of flowers, and with it to crown a statue of the Blessed Virgin. Having in his novitiate no longer an opportunity of making this crown for his Most Beloved Queen, he, in his simplicity, thought that She would withdraw Her affection from him; this temptation of the devil disturbed his vocation, and he resolved to abandon the cloister. But first he knelt before the statue of Our Lady to say a prayer. The merciful Mother appeared to him, and gently rebuking him, strengthened him in his vocation by telling him, "Remain here, and do not grieve because you can no longer weave a wreath of flowers for Me. I will teach you how you can daily weave a crown of roses that will not wither and will be more pleasing to Me and more meritorious for yourself." She taught him to say a rosary or "crown" composed of seventy-two Ave Marias and a Pater after each decade of Ave Marias, and to meditate at each decade upon the seven joys She had experienced during the seventy-two years of Her exile upon the earth. The novice immediately commenced reciting the new crown or rosary, and derived therefrom many spiritual and temporal graces. One day the Director of Novices saw him praying the crown and an angel with him who was weaving a crown of roses, placing a lily of gold between each of the ten roses. When the novice had finished praying, the angel placed the crown upon him. The Director asked Friar James what this vision meant. After hearing the explanation, he told the other friars and soon this devotion spread throughout the Franciscan family. St Bernardine of Siena used to say that it was by the Crown of the Seven Joys that he had obtained all the graces which Heaven had heaped upon him.
      
      This rosary consists of seventy-two Hail Marys, and originally these were said in honor of the seventy-two years which Our Lady spent on earth according to the more probable opinion and tradition. Among the Friars Minor, the promotion of this earlier form of the devotion is attributed to St Bonaventure, Bl Cherubin of Spoleto, St John Capistrano, Pelbart of Temesvár, and St Bernadine of Siena to mention a few. St Bernadine is also said to have had a vision of the Virgin Mary when he was meditating on Her Seven Joys.
      
      The Seven Joys listed in the Franciscan Manual are the Annunciation, the Visitation, the Birth of Christ, the Adoration of the Magi, the Finding of the Christ Child in the Temple, the Resurrection of Jesus and the Assumption together with the Coronation of Our Lady. Two more Aves are added to make the number seventy-two, as mentioned above, and another Pater and Ave to gain the indulgences. The recitation concludes with a versicle and responsory, and with the Collect of the Immaculate Conception: V.: In Thy Conception, O Virgin, Thou wast immaculate.
      
      R.: Pray for us to the Father, Whose Son Thou didst bear.
      
      Oremus: O God, Who by the Immaculate Conception of the Virgin, didst prepare a worthy dwelling place for Thy Son; we beseech Thee, that, as by the foreseen death of the same Thy Son, Thou didst preserve Her from every stain, so mayest Thou grant us also, through Her intercession, to come to Thee with pure hearts. Through the same Christ Our Lord.
      
      R. Amen. Throughout the history of the Franciscan Order, blessed results have been so often achieved in various necessities by the devout recitation of the Crown, that at the request of the superiors of the Order the Popes have attached rich indulgences to its recitation. Franciscans could gain a plenary indulgence every time they recited the Crown. In 1905 Pope St. Pius X, in response to the petition of the Procurator General of the Friars Minor, enriched the Franciscan Crown with several new Indulgences that may be gained by all the faithful. Those who assist at a public recitation of the Franciscan Crown participate in all the Indulgences attached to the Seraphic Rosary that are gained by the members of the Franciscan Order. It is required, however, that beads be used and that they be blessed by a priest having the proper faculties.

   2. August 27: Notre Dame de Beauvoir also called Notre Dame de Moustiers.

      Eight or ten leagues from Sisteron, in the direction of Marseilles, France, is the shrine of Our Lady of Moustier, known in the native French as Notre Dame de Beauvoir at Moustiers. The chapel is some 800 meters above the town nestled in the rocky peaks, and there are 262 steps carved in rock that make a wide path that leads up to the shrine from the beautiful little village below. Along the way one will pass the Stations of the Cross that have been used by pilgrims since the 5th century. It is said that in the year 470 AD there already was a small shrine occupying the location in honor of the Blessed Virgin, possibly having been founded by a group of monks from the Abbey of Lerins who had taken up residency in the caves located among the rocky peaks. The first actual chapel, Notre-Dame de Beauvoir, was built upon the ruins of the earlier shrine, and dates back to the eighth century and the time of Charlemagne. It was restored in the 12th century in the Romanesque style, and again in the 16th century in a more Gothic style. An ancient tradition records that a lord of the country, the Blacas d'Aulps, who was also a Knight Hospitaller of St John, had been captured by the Muslim Infidels during a Crusade. While in captivity he made a vow to the Blessed Virgin that he would build a chapel in her honor, Our Lady of Moustiers, if she were pleased to deliver him. The Blessed Virgin heard his prayer; and an angel appeared to him and took him on his wings, carrying him back to his country. The Duke de Blacas immediately set to work making good on his promise, erecting a magnificent chapel to the Blessed Virgin where numerous miracles have been wrought. The town of Moustiers is also often called "the village under the star," because, in addition to building the chapel, the knight suspended a gold star from a chain that he hung high above the village by fastening the chain into the solid stone atop two rocky peaks. The original star had sixteen rays, which was the emblem of his family, and was poised directly over the chapel. The present star that can now be seen is a replica dating back to 1882, having only five rays. Like some other chapels in the Alpine arc, the sanctuary of Notre Dame de Beauvoir is known for its "arousals": Stillborn infants came back to life there, so that they could be baptized, thus reaching heaven.The church of Notre Dame de Beauvoir was last restored in the year 1928, and is now a national historical monument, as well as a popular place of pilgrimage.
2. + The Holy Martyrs of Capua Saints Rufus and Carpophorus, who suffered under Diocletian and Maximian.


3. + The Holy Martyrs of Tomis in the Pontus Saints Marcellinus, tribune, Mannea, his wife, and their sons John, Serapion, and Peter.


4. + St Aedhan or Aidan.


5. + St Anthusa the Younger, who was made a martyr by being cast into a well for the faith of Christ.


6. + St Auxilius of Killashee, son of St Restitutus the Lombard and St Liemania, sister of St Patrick, collaborator of St Patrick.


7. + St Caesarius, bishop of Arles, a man of great sanctity and piety.


8. + St Decuman, hermit, martyr.


9. + St Euthalia, virgin, and martyr at Lentini in Sicily. Because she was a Christian she was put to the sword by her brother Sermilianus, and went to her spouse.


10. + St Hugh of Lincoln, martyr. He was an eleven years old Christian child, who was spit upon and scourged, had his nose and upper lip cut off, and some of his upper teeth broken out; and was at length crucified, and pierced in the side with a spear, by one Joppin, and certain other Jews in that city, out of hatred of Christ, on Friday August 27, 1255.


11. + St John, bishop of Pavia.


12. + St Joseph Calasanctius, confessor, at Rome. Illustrious by the innocence of his life and miracles, to instruct youth in piety and letters, he founded the Order of the Poor Clerks Regular of the pious Schools of the Mother of God.


13. + St Licerius, bishop of Lerida in Spain.


14. + St Maelbrigid or Maelbrighde MacDoilgen, priest of Armagh.


15. + St Malrubius, hermit and martyr. He led an eremitical life in Scotland, entirely occupied in penitential works, and in the exercise of holy contemplation. The incursions of the pagan Norwegians induced him to quit his desert, in order to administer comfort to his countrymen, and, if possible, to convert the barbarians. With this view, the servant of God began to preach to them the truths of the gospel; but death was the recompence of his charity, the Norwegians having cruelly murdered him. His martyrdom happened in the province of Mernis, about the year 1040, in the reign of King Duncan. He is not to be confounded with the St Malrubius who is honoured on the 21st of April.


16. + St Margaret, widow, at St Severinus in the March of Ancona.


17. + St Narnus, who was baptized by St Barnabas, and consecrated by him first bishop of Bergamo.


18. + St Poemon, also called Pastorus, an hermit and abbot in the Thebais in Egypt.


19. + St Rufus, bishop of Capua in Campania, and martyr, a patrician, who was baptized with all his family by blessed Apollinaris, disciple of St. Peter.


20. + St Syagrius, bishop of Autun, confessor.