Agost-29-acem Sogglem Santam

Happy Feasts of the Martyrdom of St John, etc. August 29

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MAJOR FEASTS

1. Great Feast of the Decollation or Beheading of St John the Baptist, the feast commemorating his martyrdom.
2. Our Lady of Jasnagora or Clermont in Poland.
3. The Weeping Madonna of Syracuse in Sicily.
4. King St Saebbi of Essex.
5. St Fiacre of Breuil.

"Saint" Euphrasia

Today is not the feast of a St Euphrasia. Euphrasia of the Sacred Heart of Jesus, baptized as Rosa Eluvathingal, died August 29, 1952 in Ollur, Thrissur, Kerala, India. The Satanists who since October 1958 masquerade as the Catholic Church pretended to have canonized her. Catholic Law excludes Public, Pertinacious and Manifest Heretics and Apostates from the Catholic Church, and all their pretended "acts" are null and void. All who observe and pretend to legitimize the Pretensions and Masquerades of these Satanists, thereby certify themselves satanists, and that their "gods" are the Demons Ganpati, Allah, etc., the "gods" of the Accursed Latrocinium of "Vatican2."

Proof of Satanism

Please read this page: https://www.traditioninaction.org/HotTopics/b021ht_Guru.htm.

That Antipopes Roncalli, Montini, Luciani, Wojtyla, Ratzinger & Bergoglio were and are Satanists is evident from the Bible, particularly the First Commandment.

The ability to discern and distinguish between Christians and Satanists is proof of whether one is a Christian or a Satanist.

The refusal to acknowledge that the Antipopes Roncalli, Montini, Luciani, Wojtyla, Ratzinger & Bergoglio were and are Public, Pertinacious and Manifest Satanists and heads of a non-Catholic sect, is proof that one is a Satanist, a public enemy of the Living God.

1. MARIAN FEASTS

   1. August 29, 1380: Our Lady of Jasnagora or Clermont in Poland

      There is a famous Clermont or Clear Mountain or Bright Mountain, in Provence in France, the once rival cities of Clermont & Montferrand, now merged into Clermont-Ferrand, in the Auvergne or Arvernia. There is likewise a Clermont or Clear Mountain or Bright Mountain, in Poland, called Jasna Gora, in Polish. The Abbot Orsini states that Jasnagora is located ten leagues (perhaps 30 miles) from Cracow, Poland. Since about the last 600 years, there is a picture of the Blessed Virgin, called the Black Madonna of Czestochowa, believed to have been painted by St Luke that is displayed there and annually taken on procession. The image, which shows the Blessed Mother and the Divine Child, was said to have been brought to Constantinople from the Holy Land by St Helena who gave it to her son Emperor Constantine the Great. It was venerated at the Monastery church of the Panagia Hodegetria, which was said to have been built specifically to house the icon, and was considered the most important "cult object in Byzantium." At some point of time, it came into the possession of St Pulcheria, a princess, who placed it in the Church of Our Lady of the Guides, at Constantinople. From there it was taken by Leo I, Prince of Galicia to his capital, Belz, and later to the city his father founded for him, Leopolis, also called Lwow and Lviv. Vladislaus II, Duke of Opolia wanted to remove it to his capital Opole in the year 1380, but when he had got to Jasnagora or the mountain of Clermont, it became so heavy that it was impossible to carry it farther; and being advised in a vision that the Blessed Virgin had chosen that mountain for her abode, he left the icon there at Jasnagora (Clermont), where a church was built for it. St Pulcheria lived in Constantinople in the 5th century. Her full name was Aelia Pulcheria, and her father was Arcadius, Emperor of the Eastern Roman Empire. When Arcadius died, Pulcheria's seven year old brother Theodosius was made emperor, Pulcheria became his regent and took a vow of virginity. Based on her charitable works, she appears to have lived her Catholic faith, as she built many churches, hospitals and public houses for the destitute. There is also a letter addressed to her by Pope St Leo I in which the pontiff states in part, "...you clearly show how much you love the Catholic faith and how much you despise the errors of heretics." Pulcheria is responsible for at least three churches in Constantinople that were dedicated to the Blessed Virgin – the Blachernae, the Chalkoprateia, and the Hodegetria. In Greek, Hodegetria translates to, "She who guides, or who knows the way," or "Our Lady of the Guides," or even, "Our Lady of the Way," a title by which the icon was often known.
   
   

   2. Our Lady of St Luke at Bologna

      The Santuario della Beata Vergine di San Luca or the Sanctuary of Our Lady of St Luke is situated on a forested hill known as the Colle della Guardia situated 300 meters above the city of Bologna in Italy. The Sanctuary houses an icon of Our Lady painted by St Luke. This icon is also known as Our Lady of the Guide. A church or chapel existed on the hill for about a thousand years. In the 12th-century, a pilgrim from the Byzantine empire came to Bologna with an icon of the Virgin from the Church of St Sophia in Constantinople. In 1160, the bishop of Bologna Gerard Grassi assigned the icon to a small hermitage-chapel atop the hill that was tended by two holy women, Azzolina and Beatrice Guezi. Construction of a church began in 1193. In 1294, some monks of the Dominican order from the monastery of Ronzano came to the site, and the order remained here until the Satanist Italian bandit Napoleon Buonaparte suppresses it in 1799. The present church was constructed in 1723. While a road now leads up to the sanctuary, it is also possible to reach it along a 3.8 km monumental roofed arcade (Portico di San Luca) consisting of 666 arches, which was built in 1674–1793. It was meant to protect the icon as it was paraded up the hill. A yearly procession from the Cathedral of St Peter in the centre of Bologna to the Sanctuary goes along this path. Originally the arches held icons or chapels erected by the patron family.
   
   

   3. August 29, 1490: The Shrine of Nostra Signora della Guardia or Our Lady of the Watch

      This is a Christian place of pilgrimage located on the top of Monte Figogna, 804 meters above sea level, in the Municipality of Ceranesi, about 20 kilometres (12 miles) from the city of Genoa, in the northwest of Italy. It is the most important Marian shrine in Liguria. The name "Guardia" in Italian means "watch", and the shrine is so called because in the Middle Ages Mount Figogna was a strategic observation station for monitoring the movement of armies along the Valpolcevera and of ships on the sea in the approaches to Genoa. From the pavement in front of the shrine, on a clear day, it is possible to look over all the Polcevera valley below, part of the city of Genoa, and the Ligurian Riviera. On a very clear day, mainly in winter, the skyline of the mountains of the French island of Corsica can also be seen. The shrine is the destination of pilgrims from Genoa and from and all over Italy. The cult has been spread throughout Italy and far beyond, so that many churches and shrines have been dedicated to Our Lady of the Watch. On August 29, 1490, the Virgin Mary appeared to a peasant called Benedict Pareto and asked him to build a chapel on the mountain. Pareto was surprised and replied that he was only a poor man and would not be able to do that. But the Virgin Mary exhorted him by saying "Do not be afraid!" Nevertheless, Pareto went home and did not tell anyone about the apparition. A few days later, he fell from a tree and was seriously injured. The Virgin Mary appeared to him again and he was miraculously healed. The event convinced him to speak about the apparition and to seek help to build the chapel. The first chapel was built by Pareto himself at the site of the apparition. It is a small rectangular building with a wooden roof, now inside the new chapel. Within a niche is a marble Madonna dated 1530. Due to the increasing flow of pilgrims, a new shrine was built on the top of the mountain between 1528 and 1530, thanks to a donation of the noble Ghersi family. Near the shrine a hospice for the pilgrims was also built, and this was rebuilt at the end of the 18th century. In the second half of the 19th century, a new shrine was built. There were both technical and financial setbacks, but the church was completed in 1889 and inaugurated on May 26, 1890. In the following years, the number of pilgrims continued to grow, and in 1903 the old church was demolished to make room for a new hospice and guesthouse for the pilgrims. On March 11, 1915, the Genoese Pope Benedict XV gave the church the title of Basilica. Then, in 1917, Benedict built a small temple in the gardens of the Vatican City where a statue of Our Lady of the Watch (given to the Pope by the Genoese people) was enshrined. In 1929 in Ceranesi, a railway line (known as the "Autoguidovia") was constructed, which allowed pilgrims to reach the shrine from the bottom of the valley. Before this the only way up was on foot.
   
   

   4. August 29, 1953: Our Lady of Tears or the Weeping Madonna of Syracuse in Sicily

      The history of the image begins with the sculptor, Hamilcar Santini, who modeled it in three days "under artistic inspiration." It was made of plaster dissolved in water and poured into a mold and turned out to dry in the sun. It was then sprayed with a varnish to render it suitable for painting. One of the plaques was given as a wedding gift, as we said, to Antonina and Angelo Iannuso who were married on March 21, 1953. At the time they were tepid and neglectful Christians, they said, but they hung the image with some devotion on the wall behind their bed. Angelo was a laborer who had taken his bride to live in the home of his brother on Via Degli Orti 11, Syracuse, Sicily. When Antonina discovered she was with child, she was unfortunately afflicted with toxemia that caused her to convulse at times and experience some blindness. At three in the morning on Saturday, August 29, 1953, Antonina suffered a seizure that left her blind. By 8:30 that morning her sight was restored; when she was able to see, her eyes were on the Madonna, which, to Antonina's amazement was weeping effusive tears. At first the others thought she was hallucinating due to her illness, but Antonina insisted she wasn't. her family looked again and they could see the tears run down the Madonna's cheeks and onto the bed. The neighbors were brought in and they confirmed the tears. One of the plaques was given as a wedding gift as we said, to Antonina and Angelo Iannuso who were married on March 21, 1953. At the time they were tepid and neglectful Christians, they said, but they hung the image with some devotion on the wall behind their bed. Angelo was a laborer who had taken his bride to live in the home of his brother on Via Degli Orti 11, Syracuse, Sicily. When Antonina discovered she was with child, she was unfortunately afflicted with toxemia that caused her to convulse at times and experience some blindness. At three in the morning on Saturday, August 29, 1953, Antonina suffered a seizure that left her blind. By 8:30 that morning her sight was restored; when she was able to see, her eyes were on the Madonna, which, to Antonina's amazement was weeping effusive tears. At first the others thought she was hallucinating due to her illness, but Antonina insisted she wasn't. her family looked again and they could see the tears run down the Madonna's cheeks and onto the bed. The neighbors were brought in and they confirmed the tears. One of the many visitors who examined the plaque at close range was Mario Messina, who was highly regarded in the neighborhood. After observing the slow formation of the tears, he removed the image from the wall. looked at it thoroughly and was satisfied that the tears was not the result of an internal reservoir. After the plaque was dried, two tears immediately reappeared. News of the phenomenon spread rapidly throughout the city, bringing crowds that forced their way indoors and gathered in the streets around the house. The security inspector, with the couple's permission, hung the plaque on the outside of the house to satisfy the curiosity of the people, but later, seeing that the crows showed no sign of diminishing, the picture was taken to the constabulary in an effort to reduce the confusion. The image wept while outside the building and during its transport, but after 40 minutes at the police, when it did not weep, it was returned to the Iannuso home. On Sunday, August 30 at 2:00 in the morning, the weeping image was placed on a cushion and displayed for the curious who had remained in the street throughout the night. The plaque was nailed above the main door on Monday, and its tears collected by the people on pieces of cloth and wads of cotton. During this time skeptics became convinced, and many of the sick were healed. That same Monday, to protect the plaque from falling, it was brought to an improvised altar outside the home of the Lucca family who lived across the street; after the recitation of the Rosary, it was returned. Three priests visited the home during this time, one of whom notified the chancery, which assembled a group of clergy, four of scientific background and three for reputable witnesses, to comprise an investigating commission. On the specific instructions of the chancellor, the group met at the Iannuso home on Tuesday, Sept. 1 to study the phenomenon, collecting a sample of tears for analysis. The plaque was examined while it wept and while the liquid collected in the cavity formed by the hand over the heart. The commission examined the smooth finish and found no pores or irregularities on the surface. The backing was removed and the unfinished gypsum was scrutinized and found to be dry, even though tears collected on the reverse. Six coats of nitrocellulose colors were counted on the image; these were covered with varnish. Using a sterilized pipette, a sample of tears was collected, placed in a sterile vial, and taken to the provincial laboratory to be examined by doctors and chemists. Following this through investigation, the image continued weeping for another 51 minutes, but at 11:40 in the morning the tears stopped, never to be repeated. The sample of tears was scientifically compared to tears from an adult and a child. Following a detailed analysis the doctors reached this conclusion: "... the liquid examined is shown to be made up of a watery solution of sodium chloride in which traces of protein and nuclei of a silver composition of excretory substances of the quaternary type, the same as found in the human secretions used as a comparison during the analysis. The appearance, the alkalinity and the composition induce one to consider the the liquid examined analogous to human tears." The report was dated September 9, 1953 and signed by the examining doctors. Concerning this commission and the various investigations conducted, we must realize that the Church is never in a hurry to pronounce her judgments on such occurrences and that She acts with maximum caution and prudence, ready to affirm miracles only after positive and unquestionable proofs have been extended. Nevertheless, sufficient proofs were apparently given, since a favorable judgment was rendered in a relatively short time. The Archbishop of Syracuse visited the Iannuso home to examine the image and returned another day to recite the Rosary with the crowd. Various monsignori visited the image, some of whom witnessed the weeping. Many Cardinals expressed interest, while the Archbishop of Palermo, Ernesto Cardinal Ruffini stated: "After careful sifting the numerous reports, after having noted the positive results of the diligent chemical analysis under which the tears gathered were examined, we have unanimously announced the judgment that the reality of the facts cannot be put in doubt." Pope Pius XII, in a radio broadcast on October 17, 1954 said: "...we acknowledge the unanimous declaration of the Episcopal Conference held in Sicily on the reality of the event. Will men understand the mysterious language of those tears?" The medical commission that was nominated on October 7, 1953 to scientifically examine the 290 cases of reported cures, decided that 105 of these were deemed to be of "special interest," or likely miracles, which were reported within a few years of the incident. The first person to experience a healing was also the first to observe the weeping. From the time Antonina Iannuso first saw the tears, she recovered completely from severe toxemia and gave birth to a healthy son on December 25, 1953. This is all the knowledge that we have of the miracles specifically. But we do know that the Weeping Madonna caused a world-wide sensation around the world. That this interest was the result of collective hallucination is rejected by authorities of the shrine where the image is now kept. Apart from the separate groups observing the tears in several locations, there was the tangible evidence of the saturated cloths and cotton. Numerous unbelievers or skeptics tasted the salty tears for themselves, thus excluding hallucination by over-excited believers. Moreover, there was motion film coverage of the actual weeping. The question of condensation is also eliminated because that would have necessarily have had to include the entire image and nearby objects, but only the corners of eyes were emitting the tears.
   
   



2. Great Feast of the Decollation of St John the Baptist

   St John the Baptist, who was put to death by beheading by Herod about the feast of Easter. However, the solemn commemoration takes place today, when his venerable head was found for the second time. It was afterwards solemnly carried to Rome, where it is kept in the church of St Silvester, near the Campo Marzio, and honored by the people with the greatest devotion.


3. + The Holy Martyrs of Antioch in Syria, Saints Nicaeas and Paul.


4. + The Holy Martyrs of Constantinople, Saints Hypatius, an Asiatic bishop, and Andrew, a priest, who for the worship of holy images, under Emperor Leo the Isaurian, after having their beards besmirched with pitch and set on fire, and the skin of their heads torn off, were beheaded in the persecution of the Iconoclausts, inspired by the Muslim Infidels.


5. + The Holy Martyrs of Spain, Christians martyred, murdered at different locations in Spain August 29, 1936, by the Maranos and the Maranocracy usurping Spain, Saints Anthony Pérez Vacas, Aquilinus Pastor Cambeos, Blaise Jesús Barbancho González, Constantinus Fernández Álvarez, Francis Monzón Romeo, Joseph Almunia López-Teruel, Joseph Mary Tarín Curto and Peter Asúa Mendía. Not yet canonized by a Catholic Pope.


6. + The Holy Martyrs of Valencia in Spain, Saints John of Perugia and Peter of Sassoferrato, Franciscan missionaries sent by St Francis of Assisi to evangelize the Muslim Infidels in occupied Spain, martyred August 29, 1231.


7. + The Holy Martyrs of Velleianum in Italy, Saints Repositus, Sator and Vitalis, martyred in the Diocletianic persecutions under co-Emperor Maximian Herculeaus, August 29, 303. Their relics were combined with those of nine other martyrs as the Twelve Holy Brothers, the nine others being Saints Arontius of Potenza, Donatus of Sentianum, Felix of Sentianum, Felix of Venosa, Fortunatus of Potenza, Honoratus of Potenza, Januarius of Venosa, Sabinianus of Potenza, and Septiminus of Venosa, and described as the sons of Saints Boniface and Thecla of Hadrumetum.


8. + Saints Peter Romero and Ferdinand de Incapié, Mercedarian missionaries in Peru, they evangelized and converted the Esmeraldians, one of the native nations, and their King, to the faith of Christ. Illustrious for the sanctity of life, they went gloriously in the peace of the Lord. The Mercedarian Menologue celebrates them August 29.


9. + St Adausia or Adavisa, martyred by pagan Roman Empire, her history is lost.


10. + St Adolf or Adelphus, 10th bishop of Metz, confessor.


11. + St Alberic, hermit in the valley of St Anastasius, then a monk at Bagno de Romagna, Sarcina, Italy, lastly a hermit on Mount Fumaiolo where he associated with the Camaldolese monasterys near Bagno di Romagna, Italy.


12. + St Basilla, martyr at Smyrna in eastern Greece or at Sirmium in Roman Pannonia, in the Diocletianic persecution.


13. + St Bronislava of Cracow, daughter of Count Stanislaus and Countess Anna of Prandata-Odrowaz; related to Saints Hyacinth the Great and Ceslaus, she became a Premonstratensian nun and hermitess. When St Hyacinth died, she had a vision of Mother Mary welcoming him to heaven. Died August 29, 1259 at Zwierzyniec, Lubelskie, Poland.


14. + St Candida, virgin and martyr at Rome, whose body was transferred to the church of St Praxedes by Pope Paschal I.


15. + King St Eadwold, 9th-century hermit, king of Anglia, who retired to live as a hermit on a hill about four miles from Cerne. He was born about 835 AD, the son of King Æthelweard of East Anglia and brother of King St Edmund the Martyr, king of East Anglia. He left his homeland possibly due to the Viking Invasions, to live as a hermit on a hill about four miles from Cerne, Dorset. William of Malmesbury said he lived on bread and water, and worked many miracles. He is known from the writing of William of Malmesbury and the Hagiographies of St Eadwold of Cerne, by Goscelin of Saint-Bertin and also Secgan. Eadwold died, Aug 29, in about 900 at Cerne and is said to have been buried in his cell, and was later translated to a nearby monastery, dedicated to St Peter. His veneration is credited with making Cerne Abbey the third richest in England during the 11th Century. His feast day is August 29. A feast of the translation of his relics into the Monastic Church of St Peter is celebrated August 12.


16. + St Euthymius, a Roman, who fled from the persecution of Diocletian with his wife and his son St Crescentius, to Perugia, and there rested in the Lord.


17. + St Fiacre, also called Fiachra, Fiacer, Fialer, Fevre, abbot of Kilfiachra in Ireland, and then of St Fiacre in France, feast day formerly August 30, his Dies Natalis is August 18.


18. + St Louis Wulphy Huppy, priest of the diocese of Limoges, France, murdered, martyred by the Maranos and the Maranocracy usurping France, at Rochefort, August 29, 1794. Not yet canonized by a Catholic Pope.


19. + St Mary Sanctia Szymkowiak, martyred by the German Nazi Infidels by means of forced labor and abuse, died August 29, 1942. Not yet canonized by a Catholic Pope.


20. + St Maximianus, 9th bishop of Vercelli, died August 29, 478.


21. + St Mederic or Merry, monk at St Martin's Abbey in Autun, France, of which he was later elected abbot, he later retired to live as a hermit near Paris, France; the church of Saint-Merry now stands on the site of his hermitage..


22. + St Philippa Guidoni, Benedictine Santucci (later Servents of Mary) nun as a disciple of their foundress, St Santuccia Terrebotti. Founded the Santa Maria de Valverde abbey in Arezzo, and served as its first abbess. Died August 29, 1335. Not yet canonized.


23. + St Richard Hayhurst or Hurst or Herst, martyred, murdered for being a Christian and refusing to worship Satan and for refusing to become a traitor, by Maranos and the Maranocracy led by the Satanist Antiking James I Stuart, August 29, 1628, at Lancaster in England. Beatified by Pope Pius XI.


24. + St Sabina, martyr at Rome on the Aventine Hill. Under the emperor Hadrianus, she was struck with the sword, and thus obtained the palm of martyrdom. She was a rich widow lady of high birth, and lived in the province of Umbria in Italy. She had a servant called St Seraphia, a native of Antioch in Syria, who was a zealous Christian, and served God in the holy state of virginity. The religious deportment of this virtuous maid-servant had such an influence over the mistress, that she was converted to the Christian faith; and so powerfully did the great truths of our holy religion operate on her soul, that her fervour and piety soon rendered her name illustrious among the great lights of the church, in the beginning of the second century. The persecution of Adrian beginning to rage, Beryllus, governor of the province, caused Sabina and Seraphia to be apprehended, and the latter to be beat to death with clubs. Sabina was discharged out of regard to her quality and friends; but her zeal procured her the crown of martyrdom the year following. She suffered at Rome, as the Bollandists have proved. She is honoured on August 29, and again with St Seraphia on September 3, because, on that day, as Ado informs us, a famous ancient church was dedicated to God in Rome, under the patronage of those two saints, in 430. It at present bears only the name of St Sabina. In it was kept the first among the stations in Lent, till, in the last century, the public prayers of forty hours succeeded the devotion of the stations, both being equally the general assembly of the city in the same church to join in prayer.


25. + St Sabina, virgin, near Troyes, celebrated for virtues and miracles.


26. + King St Saebbi of Essex, also called Sebba and Sebbi, monk. St Bede wrote: "At that time, as the same little book informs us, Sebbi, a devout man, of whom mention has been made above, governed the kingdom of the East Saxons. He was much addicted to religious actions, almsgiving, and frequent prayer; preferring a private and monastic life to all the wealth and honours of his kingdom, which sort of life he would also long before have undertaken, had not his wife positively refused to be divorced from him; for which reason many were of opinion, and often said so, that a person of such a disposition ought rather to have been a bishop than a king. When he had been thirty years a king, and a soldier of the heavenly kingdom, he fell into a violent sickness, of which he died, and admonished his wife, that they should then at least jointly devote themselves to the service of God, since they could no longer enjoy, or rather serve, the world. Having with much difficulty obtained this of her, he repaired to Waldhere, bishop of London, who had succeeded Earconwald, and With his blessing received the religious habit, which he had long desired. He also carried to him a considerable sum of money, to be given to the poor, reserving nothing to himself, but rather coveting to remain poor in spirit for the sake of the kingdom of heaven. When the aforesaid distemper increased upon him, and he perceived the day of his death to be drawing near, being a man of a royal disposition, he began to apprehend lest, when under pain, and at the approach of death, he might be guilty of anything unworthy of his person, either in words, or any motion of his limbs. Wherefore, calling to him the aforesaid bishop of London, in which city he then was, he entreated him that none might be present at his death, besides the bishop himself, and two of his attendants. The bishop having promised that he would most willingly perform the same, not long after the man of God composed himself to sleep, and saw a comforting vision, which took from him all anxiety for the aforesaid uneasiness; and, moreover, showed him on what day he was to depart this life. For, as he afterwards related, he saw three men in bright garments come to him; one of whom sat down before his bed, whilst his companions stood and inquired about the state of the sick man they came to see: he who was sitting in front of the bed said, that his soul should depart his body without any pain, and with a great splendour of light; and declared that he should die the third day after; both which particulars happened, as he had been informed by the vision; for on the third day after, he suddenly fell, as it were, into a slumber, and breathed out his soul without any sense or pain. A stone coffin having been provided for burying his body, when they came to lay it in the same, they found his body a span longer than the coffin. Hereupon they hewed away the stone, and made the coffin about two fingers longer; but neither would it then contain the body. Under this difficulty of entombing him, they had thoughts either to get another coffin, or else to shorten the body, by bending it at the knees, if they could. But a wonderful event, caused by Providence, prevented the execution of either of those designs for on a sudden, in the presence of the bishop, and Sighard, the son of the king who had turned monk, and who reigned after him jointly with his brother Suefred, and of a considerable number of men, that same coffin was found to answer the length of the body, insomuch that a pillow might also be put in at the head; and at the feet the coffin was four fingers longer than the body. He was buried in the church of the blessed Apostle of the Gentiles, by whose instructions he had learned to hope for heavenly things."


27. + St Victor, a 7th century hermit at La Chambon, Nantes, Brittany, France.


28. + St Velleicus, an Anglo-Saxon, disciple of St Swithbert (feast day March 1), helped to evangelize Germany and later became abbot of Kaiserwerth on the Rhein.


29. + St Winoc, also known as Winnoc, Uindic, Uinnic, collaborator of St Patrick, bishop of Rath-Espuic-Innic, or of Teaghneatha, wonderworker.



ALSO

30. + Edmund Ignatius Rice, Founder of the Congregation of Christian Brothers and the Congregation of Brothers of the Presentation (Irish Christian Brothers) in Waterford, Ireland in 1802. Died August 29, 1844 at Mount Sion, Waterford, Ireland. Not yet canonized by a Catholic Pope.


31. + Euphrasia of the Sacred Heart of Jesus, baptized as Rosa Eluvathingal, died August 29, 1952 in Ollur, Thrissur, Kerala, India. Not yet canonized by a Catholic Pope.


32. + Mary of the Cross, baptized as Jean Jugan, foundress of the Little Sisters of the Poor, died August 29, 1879 at Saint-Pern, d'Ille-et-Vilaine, Bretagne, France. Not yet canonized by a Catholic Pope.