Otubr-1-acem Sogglem Santam
Otubr-1-acem Sogglem Santam
Page URL: https://ocaminhodossantos.blogspot.com/2021/10/otubr-1-acem-sogglem-santam.html.ST TERESA OF LISIEUX
TODAY, OCT. 1, is NOT the feast of St Teresa, St Teresa of the Child Jesus and the Holy Face, commonly called Teresa of Lisieux and also called the "The Little Flower of Jesus," baptized as Mary Francisca Teresa Martin, born January 2, 1873, died in the Lord, September 30, 1897. Pope St Pius X called her "the greatest saint of modern times" as indeed she rightly is, right besides St John Bosco, Pope St Pius X himself, and St Joaquim Saenz y Arriaga. Her feast day in the General Roman Calendar is October 3, however the Satanist Vatican2 sect pretends to have changed it in 1969 to October 1. Only Satanists will celebrate October 1 as her "feast."See also:
- My Statement on the "Dismantling Global Hindutva" Seminar Controversy.
- Exultet in Pachapapa: The God of the Bible says that All those "Christians" who "celebrate" "Pope Francis," the gods of the Pagans, eg Allah, Ganpati, etc., the Damned "saints" Charles Lying Pole Wojtyla, Murder Teresa of Calcutta, JoseMaria Escriva, Padre Pio of Pietrelcina, Carlo Acutis, etc., the god of the heretics, who, the Bible say are equal to Pagans: Luther, Calvin, Billy Graham, Joel Osteen, etc. the "King James Version," and all its derivatives, and the Great Humbugs Mohandas Karamchand Gandhi, APJ Abdul Kalam, etc., will assuredly be Damned to Hell. .
PRINCIPAL FEASTMAJOR FEASTS
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Our Lady of Valverde  Our Lady of Valverde |
Flee From Satan's Church
When Pope Pius XII died in October 1958, Public, Pertinacious and Manifest Satanists seized the Vatican Basilica and from there masquerade as the Catholic Church.Catholic Law excludes Public, Pertinacious and Manifest Heretics and Apostates from the Catholic Church, and all their pretended "acts" are null and void.
All who observe and pretend to legitimize the Pretensions and Masquerades of these Satanists, who "accept" and legitimize the Antipopes "John XXIII-II," Paul 6," "John-Paul I," "John-Paul II," "Benedict XVI," "Francis," thereby certify themselves Satanists, and that their "gods" are the Demons Ganpati, Allah, etc., the "gods" of the Accursed Latrocinium of "Vatican2."
God Demands Obedience And Excludes All False 'gods'
God's Firewall Against Satan...
... and Satan's Lies of Pretended "New Gospels" eg Montanism, Mahomettanism, Waldensianism, Lutheranism, Calvinism, Modernism, etc
Proof of Satanism
Please read this page for context: https://www.traditioninaction.org/HotTopics/b021ht_Guru.htm.That Antipopes Roncalli, Montini, Luciani, Wojtyla, Ratzinger & Bergoglio were and are Satanists is evident from the Bible, particularly the First Commandment.
The ability to discern and distinguish between Christians and Satanists is proof of whether one is a Christian or a Satanist.
The refusal to acknowledge that the Antipopes Roncalli, Montini, Luciani, Wojtyla, Ratzinger & Bergoglio were and are Public, Pertinacious and Manifest Satanists and heads of a non-Catholic sect, is proof that one is a Satanist, a public enemy of the Living God.
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MARIAN CALENDAR
October 1, 1122: Foundation of the Abbey of the Crown of Our Lady Mother Mary, of the Augustinian Order, in the diocese of Angouleme, by Lambert, who was its first abbot, in AD 1122. Gall. Christ, t. iv.
The Abbot Orsini writes: "Foundation of the Abbey de la Couronne, of the order of Saint Augustine, in the diocese of Angouleme, under the title of Our Lady, by Lambert, who was its first abbot, in the year 1122." La Couronne, or "the Crown," is a town in France located to the south-west of Angouleme. The Abbey of Our Lady of La Couronne is nothing more now than a pile of ruins that remain from what was once a Benedictine monastery. The first high abbey dates from the 12th century, when on May 12, 1118, Lambert and his religious brothers laid the cornerstone of the Church of the Crown. On March 12th, on Passion Sunday in the year 1122, the religious made their entry into the primitive church of the Crown in the presence of Bishop William of Perigueux and Bishop Gerard of Angouleme, as well as the Papal Legate Wulgrin II, the count of Angouleme. Lambert was elected to be the first abbot, and was consecrated on Easter Sunday. The first Abbey Church was replaced by a second, and larger, church, which was necessitated by the spiritual renewal that took place at the end of the 12th century due to the Gregorian reform. It was consecrated in the year 1201 while Junius was abbot. The abbey suffered heavy damage from fire and pillaging during the Hundred Years War, although the two western bays of the nave and the façade were subsequently rebuilt in the Gothic style. The church was then again damaged during the French wars of religion. Seized as a national asset during the French Revolution, the grounds were used as a quarry until it the property became an historical Monument in 1903. Even so, the plundering of some of the buildings continued for nearly another century until all of the ruins became protected in the year 1999. There are now tours where families spend a few moments casually strolling through the empty and lifeless ruins where once hundreds of prayerful monks spent their entire lives in solitude and service to God.Spring 1399 and October 1, 1711: Feast of the Apparitions of Our Lady of Valverde or Madonna di Valverde, Rezzato, Brescia, Lombardy.
The sanctuary of the Madonna di Valverde di Rezzato, in the province of Brescia, was built near the place of the Marian apparition which, according to tradition, took place in 1399, the only one in history that sees the contemporary appearance of Jesus Christ and of Mother Mary. In the late spring of 1399 a farmer was plowing his field. Suddenly he ran into a man dressed in red, who ordered him to throw the three loaves he had in his saddlebag into a nearby pond. Arriving at the lake he was stopped by the Madonna, who was standing on the shore and instructed him to return to the Lord , so that he would withdraw the order to throw the three loaves into the lake. After having been to the Lord, the man returned, determined to throw the loaves into the water, but Our Lady explained to him that the three loaves meant three punishments: war, hunger and plague. Our Lady sent him back to the Redeemer, and on his return the man threw only one bread into the pond, a symbol of the plague: thanks to the Lord, hunger and war had been avoided. A second apparition took place on Thursday October 1, 1711 when two children who were gathering chestnuts on the Colle San Pietro saw the golden Madonna shining on the chapel of the lake, also hearing the voice of a woman who reassured them. The following day, in fact, a solemn celebration was scheduled on the banks of the lake, to ask the Madonna to eradicate the plague that had struck the town in those days. Every year, on the last Sunday of July, the miracle of 1399 is commemorated with a historical procession of saints, who leave from the parish church of St John the Baptist to go to the lake, where the farmer dives into the water to retrieve the loaves that there had been thrown. During the whole week preceding this procession, solemn functions are held at the Sanctuary that end on Friday evening, during which the image of the Madonna is carried in procession to the parish of San Giovanni, where it remains until the Sunday of the procession.
- The Coronation of Mary Tudor, as Queen of England after the usurpation of the Bastard Edward, Oct. 1, 1553.
- Warsaw falls to the German Nazi Infidels, Oct. 1, 1939.
- + The Transation of St Remigius, bishop of Rheims in France, confessor. He converted the Franks to Christ, regenerated Clovis, their king, in the sacred font of Baptism and instructed him in the mysteries of faith. After he had been many years bishop, and had distinguished himself by his sanctity and the power of working miracles, he departed this life on January 13. His festival, however, is kept on this day, when his sacred body was translated.
- + The Holy Martyrs of Canterbury Saints Christopher Buxton, Edward Campion, Robert Widmerpool and Robert Wilcox, murdered, by the Maranos and the Maranocracy illegally occupying England for refusing to submit to the Prostitute Elizabeth Boleyn as 3rd Pope of England and for refusing to become Satanists and Traitors, October 1, 1588 at Canterbury in Kent in England. Beatified December 15, 1929 by Pope Pius XI. Buxton was a student of St Nicholas Garlick in Tideswell, England. He began studying for the priesthood in Reims, France in 1582, and then at the English College in Rome, Italy in 1584. He was ordained a priest on 26 October 1586. In September 1587 he returned to England to minister to the Christians during the persecutions of Elizabeth Boleyn. He was sezied in November 1587, and kept in Marshalsea before his murder. Gerard studied at Jesus College, Oxford, England, but did not earn a degree because he refused to take the oath acknowledging Elizabeth Boleyn as the head of Christianity in England. He then worked as a servant in the house of Baron Gregory Fiennes. The strong Christian faith of the Fiennes family led Gerard to more intense involvement with his faith, and on February 22, 1586, he left England to study at the English College in Reims, France, renamed himself Edward Campion in honour of St Edmund Campion. Ordained a priest in 1587, Fr Edward Campion returned to England to minister to Christians during the persecutions of Elizabeth Boleyn. He was seized in Sittingbourne, England a few weeks after his return, and was kept in Newgate and Marshalsea. After multiple tortures and refusals to prostitute himself and turn traitor, he was murdered. Robert Widmerpool studied in Oxford, England, and then worked as a tutor to the sons of the Earl of Northumberland. During the Satanist persecutions of the prostitute Elizabeth Boleyn, he was made captive and murdered for aiding a Christian priest. Robert Wilcox began studying for the priesthood in Reims, France on August 12, 1583, and was ordained on April 20, 1585. He returned to England in 1586 to minister to Christians in Kent during the Satanist depredations the prostitute Elizabeth Boleyn. He was seized and kept in Marshalsea in London for two years, and then murdered for being a Christian priest.
- + The Holy Martyrs of Haiti Saints James Botello, Ferdinand of Salcedo and a Companion, Franciscan missionaries to the natives of Hispaniola Island, they were murdered and eaten by the natives, Oct. 1, 1516 on the western shores of the island, in what is now Haiti.
- + The Holy Martyrs of Nagasaki Saints Andrew Gioscinda or Sushinda, and Casper Fisogiro or Ueda Hikojiro, Dominican tertiaries and catechists, martyred, murdered by the Buddhists for refusing to be traitors and Satanists, Oct. 1, 1617, beatified May 7, 1867 by Pope Pius IX.
- + The Holy Martyrs of Olisipum or Olissipona, now Lisbon in Portugal, Saints Verissimus, and his sisters, Maxima and Julia, who suffered in the persecution of Diocletian.
- + The Holy Martyrs of the Persian Empire Saints Abai, his mother Astina or Hwarta, and Companions, more than 5000 Christians murdered by the Zoroastrians including his own father Adarphirozgerd under Emperor Shapur II, October 1, 363.
- + The Holy Martyrs of Rome, Saints Aretas and 504 (five-hundred-four) Companions, martyrs.
- + The Holy Martyrs of Seclin, Saints Piaton and Eubertus or Eugenius, priests, martyred at Tournai and Seclin. Piat, with St Quinctinus and his companions, went from Rome to Gaul to preach the faith, and afterwards, in the persecution of Emperor Maximianus, having consummated his martyrdom, passed from earth to Heaven. His body was pierced by the persecutors with many huge nails, such as were used in joining beams or rafters, and are described by Galloni and Mamachi among the instruments of torture used by the Romans. He seems to have suffered torments at Tournay, the capital, but to have finished his martyrdom at Seclin. His body was discovered in the seventh century at Seclin, pierced with these nails, by St Eligius of Noyon, as St Owen relates in his life of St Eligius. He was before honoured there, or St Eligius would not have sought his body in that place. It is enshrined in the collegiate church which bears his name at Seclin, a village between Lille and Tournay, the ancient capital of the small territory called Medenentensis, now Melantois; and he is honoured as the apostle and patron of that country. The body of St Eubertus, or Eugenius, his companion and fellow-martyr, is kept in the great collegiate church of St Peter at Lille, which was founded and richly endowed by Baldwin of Lille, earl of Flanders, in 1066.
- + The Holy Martyrs of Spain Saints Alvarus Sanjuan Canet, Carmelus John Perez Rodriguez, Florencia Caerols Martinez, Higinius Mata Diez and John Mata Diez, martyred, murdered at several locations across Spain by the Maranos and the Maranocracy illegally occupying Spain and for refusing to become Satanists and Traitors.
- + The Holy Martyrs of Tomis in the Pontus Saints Priscus, Crescens, and Evagrius.
- + The Holy Martyrs of Warsaw, murdered directly and indirectly by the German Nazi Infidels, in the seige of Warsaw that ended Oct. 1, 1939.
- + Saints Aizan also called Abreha, and Sazan, Abyssinian brothers and chieftains, and friends of St Athanasius of Alexandria, they worked to evangelize Abyssinia.
- + St Abram Adeodatus, a disciple of St Remedius or Romedius of Nonsberg. Abram Adeodatus and David were comrades and constant companions of St Remedius (Romedius), a count of Hohenwarth (Summontorium) in Bavaria.
- + St Allowin Bavo, baptized as Allowin, but generally called Bavo and variants thereof, 622–659 AD, hermit, confessor, at Ghent. He was born near Liege,
of the prominent Frankish noble family, the son of Pepin or Pippin of Landen, the majordomo of the Palace of Austrasia, and his wife Itta of Metz; his sisters
were Saints Begga and Gertrude of Nivelles. A wild, young aristocrat of Brabant, he contracted a beneficial marriage, and had a daughter. He was a soldier
who led an undisciplined and disorderly life. Shortly after the death of his wife, Bavo decided to reform after hearing a sermon preached by Saint Amantius
(Amand) on the emptiness of material things. On returning to his house he distributed his wealth to the poor, and then received the tonsure from Amantius.
For some time thereafter, Bavo joined Amand in the latter's missionary travels throughout modern France, Belgium, the Netherlands and Germany. On one
occasion, Bavo met a man whom he had sold into slavery years before. Wishing to atone for his earlier deed, Bavo had the man lead him by a chain to the
town jail. Bavo built an abbey on the grounds of his home and became a monk. He distributed his belongings to the poor and lived as a recluse, first in a
hollow tree and later in a cell in the forest by the abbey. He died at this abbey in Ghent, in what is today Belgium. Bavo is the patron saint of Ghent, Zellik,
and Lauwe in Belgium, and Haarlem in the Netherlands. His feast in is October 1. He is most often shown in Christian art as a knight with a sword and falcon.
The most popular scene is the moment of his conversion, which has many stories attached to it. Because he is so often shown with a falcon, he came to be
considered the patron saint of falconry. In medieval Ghent, taxes were paid on Bavo's feast day, and it is for this reason he is often shown holding a purse or
money bag. According to Rodulfus Glaber, the city of Bamberg is named after him, with Bamberg meaning "Mountain of Bavo." Several churches are
dedicated to him, including: the Cathedral of St Bavo in Ghent, the Church of St Bavo and the Cathedral of St Bavo, both in Haarlem in Holland in the
Netherlands, the churches of St Bavo in Heemstede in the Netherlands, and in Lauwe, and Zellik, in Belgium, also in Wilrijk, now a suburb of Antwerp, where
he is also part of the Coat of Arms.
From St Alban Butler:This great model of penance, called Allowin, surnamed Bavo, was a nobleman, and native of that part of Brabant called Hasbain, at present comprised in the territory of Liege. After having led a very irregular life, and being left a widower by the death of his wife, he was moved to a sincere conversion to God by a sermon which he heard St Amand preach. The apostolical man had no sooner finished his discourse, but Bavo followed him, and threw himself at his feet, bathed in a flood of tears. Sobs expressed the sorrow and emotions of his heart more eloquently than any words could have done, and it was some time before his voice was able to break through his sighs. When he had somewhat recovered himself he confessed himself the basest and most ungrateful of all sinners, and earnestly begged to be directed in the paths of true penance and salvation. The holy pastor, who saw in his unfeigned tears the sincerity of his compunction, was far from flattering him in the beginning of his work, by which his penance would have remained imperfect; and whilst he encouraged him by the consideration of the boundless mercy of God, he set before his eyes the necessity of appeasing the divine indignation by a course of penance proportioned to the enormity of his offences, and of applying powerful remedies to the deep wounds of his soul, that his inveterate distempers might be radically cured, his vicious inclinations perfectly corrected and reformed, and his heart become a new creature. By these instructions Bavo was more and more penetrated with the most sincere sentiments of compunction, made his confession, and entered upon a course of canonical penance. Going home he distributed all his moveables and money among the poor, and having settled his affairs, retired to the monastery at Ghent, where he received the tonsure at the hands of St Amand, and was animated by his instructions to advance daily in the fervour of his penance, and in the practice of all virtues. "It is a kind of apostacy," said that prudent director to him, "for a soul which has had the happiness to see the nothingness of this world, and the depth of her spiritual miseries, not to raise herself daily more and more above them, and to make continual approaches nearer to God." Bavo considered that self-denial and penance are the means by which a penitent must punish sin in himself, and are also one part of the remedy by which he must heal his perverse inclinations, and carnal passions. He therefore seemed to set no bounds to the ardour with which he laboured to consummate the sacrifice of his penance by the baptism of his tears, the compunction and humiliation of his heart, the mortification of his will, and the rigor of his austerities. To satisfy his devotion, St Amand after some time gave him leave to lead an eremitical life. He first chose for his abode a hollow trunk of a large tree, but afterwards built himself a cell in the forest of Malmedun near Ghent, where wild herbs and water were his chief subsistence. He returned to the monastery of St Peter at Ghent, where St Amand had appointed St Floribert the first abbot over a community of monks, says the original author of our saint's life. With the approbation of St Floribert, Bavo built himself a new cell in another neighbouring wood, where he lived a recluse, intent only on invisible goods, in an entire oblivion of creatures. He died on October 1, about the year 653, according to Mabillon, but according to Henschenius, 657, while Perier rather thinks in 654. The holy bishop St Amand, the abbot St Floribert with his monks, and Domlinus the priest of Turholt were present at his glorious passage, attending him in prayer. The example of his conversion moved sixty gentlemen to devote themselves to an austere penitential life. By them the church of St Bavo was founded at Ghent, served first by a college of canons, but afterwards changed into a monastery of the holy Order of St Benedict. It was again reduced to its primitive state, being secularized by Pope Paul III in 1537, at the request of the Emperor Charles V who, building a citadel in that part, three years after, transferred the canons to St John's, which from that time possesses the relics, and bears the name of St Bavo. When the bishopric of Ghent was erected by Paul IV in 1559, at the petition of King Philip II this church was made the cathedral. Cornelius Jansenius, author of a learned Concordance or Harmony of the Gospels, and other works, was nominated the first bishop. He is not to be confounded with the famous Cornelius Jansenius, bishop of Ipres. An arm of St Bavo is kept in a silver case at Haerlem, of which church he is the titular saint and patron, in the same manner as at Ghent. - + St Anthony Rewera, priest in the diocese of Sandomierz, Poland. He was taken captive, tortured and martyred, murdered by the German Nazi Infidels October 1, 1942 at Dachau in Bavaria, Germany. Not yet canonized by a Catholic pope.
- + St Dominic of Villanova, Mercedarian friar, priest and commander at the convent of Our Lady of Montflorite in Aragon, Spain.
- + St Domninus, martyr at Thessalonica, under Emperor Maximianus.
- + St Edward James, murdered, by the Maranos and the Maranocracy illegally occupying England for refusing to submit to the Prostitute Elizabeth Boleyn as 3rd Pope of England and for refusing to become a Satanist and a Traitor, October 1, 1588. Edward was raised a heretic and educated at St John's College, Oxford, but was not awarded a degree because he would not acknowledge the Prostitute Elizabeth Boleyn as the 3rd Pope of England. His stance gradually brought him to revert to Christianity, and became a seminarian at Rheims and Rome, Italy. Ordained in 1583, he returned to England in 1585 to minister to Christians. He was seized and kept four and a half years with St Ralph Crockett in Marshalsea in London and then murdered by the criminals at Chichester in West Sussex in England.
- + St Fidarle O'Swanys also called Fidairle, Fiodhairle, and Fidharleus, abbot of Raithen, now Rahan, in Ireland, today is his birthday in the Lord, Oct. 1, 762.
- + St John Robinson. Married layman, his son Francis became a priest. When he became a widower, John studied for the priesthood himself at Reims, France; ordained in 1585 when he was in his 50s. He then returned to England to serve his old neighbours during the persecutions of Elizabeth Boleyn. John was seized at Lowestoft, imprisoned in London for two years, and then martyred, murdered, by the Maranos and the Maranocracy illegally occupying England for refusing to submit to the Prostitute Elizabeth Boleyn as 3rd Pope of England and for refusing to become a Satanist and a Traitor, October 1, 1588 at Ipswich, Suffolk, England. Beatified December 15, 1929 by Pope Pius XI.
- + St Melor or Mylor, child, martyr. When first Christianity penetrated what is now England, but at that time was Britain, a great number of Saints flourished. At this time there was a duke, or prince, named Meliau, whose brother-in-law, Rivold, revolted against him, and put him to death. Meliau left a son, Melor, and the usurper only spared his life at the intercession of the bishops and clergy. He, however, cut off his right hand and left foot, and sent him to one of the local monasteries to be brought up. The tradition goes on to relate that the boy was provided with a silver hand and a brazen foot, and that one day, when he was aged fourteen, he and the abbot were nutting together in a wood, when the abbot saw the boy use his silver hand to clasp the boughs and pick the nuts, just as though it were of flesh and blood. Also, that one day he threw a stone, which sank into the earth, and from the spot gushed forth a fountain of pure water. Rivold, fearing lest the boy should depose him, bribed his guardian, Cerialtan, to murder him. This Cerialtan performed. He cut off the head of Melor, and carried it to the duke; but angels with lights stood around the body and guarded it. On his way to the duke, Cerailtan was parched with thirst, and exclaimed, "Wretched man that I am! I am dying for a drop of water." Then the head of the murdered boy said, "Cerailtan, strike the ground with thy rod, and a fountain will spring up." He did so, and quenched his thirst at the miraculous well, and pursued his way. When Rivold saw the head, he touched it, and instantly sickened, and died three days after. The head was then taken back to the body, and was buried with it. The relics were afterwards taken to Amesbury, in Wiltshire, England.
- + St Nicetius, bishop of Triers or Treves, confessor. He is celebrated on October 1 and December 5. Appointed at the suggestion of King Theuderic, as successor to St Aprunculus, he laboured hard to restore discipline and the faith amoung the peoples of the diocese, and rebuilt the Cathedral. He excommunicated King Chlothar I (511-61), who for some time was sole ruler of the Frankish dominions, on account of his misdeeds; in return the king exiled the determined bishop in 560. The king died, however, in the following year, and his son and successor Sigebert I, the ruler of Austrasia (561-75), allowed Nicetius to return home. Nicetius took part in several synods of the Frankish bishops: the synod of Clermont (535), of Orléans (549), the second synod of Council of Clermont (549), the synod of Toul (550), at which he presided, and the synod of Paris (555). Nicetius corresponded with ecclesiastical dignitaries of high rank in distant places. Letters are extant that were written to him by Abbot Florianus of Romain-Moûtier (Canton of Vaud, Switzerland), by Bishop Rufus of Octodurum (now Martigny, in the Canton of Valais, Switzerland), and by Archbishop Mappinius of Reims. The general interests of the Church did not escape his watchful care. He wrote an urgent letter to Emperor Justinian of Constantinople in regard to the emperor's position in the controversies arising from Monophysitism. Another letter that has been preserved is to Chlodoswinda, wife of the Lombard and Arian King Alboin, in which he exhorts this princess to do everything possible to bring her husband over to the Christian faith. In his personal life Nicetius was very ascetic and self-mortifying; he fasted frequently, and while the priests and clerics who lived with him were at their evening meal he would go, concealed by a hooded cloak, to pray in the churches of the city. He founded a school of his own for the training of the clergy. The best known of his pupils is the later Abbot of Limoges, Aredius, who was the authority of Gregory of Tours for the latter's biographical account of Nicetius. Gregory of Tours, wrote the oldest Life or Vita of St Nicetius, and praised his fearless advocacy of the faith. Nicetius was buried in the church of St Maximinus at Trier. In the diocese of Trier, he is revered as a saint. His feast day is celebrated at Trier on October 1; in the Roman Martyrology his name is placed under December 5.
- + St Romanus the Melodist, a revert to Christianity from Judaism, he became a deacon, serving at the Church of the Resurection in Beirut, Lebanon, and at Constantinople. He wrote hundreds of hymns in simple language, appealing to the hearts of the faithful. Of the thousand or so that he wrote, only 60 to 80 survive – but they are still sung today. Died Oct 1, in about 556 AD.
- + St Severus, priest at Orvieto, confessor.
- + St Sinell, abbot-bishop of Magh-Bile or Movilla or Moville, founded by St Finnian, in County Down, Ireland.
- + St Wasnulf, or Wasnon, an Irish priest and preacher, who finished his course about the year 651, at Conde, where his body still reposes in a collegiate church endowed with twenty-four canonries. In his apostolical labours he illustrated that country with miracles.
- + Artald of Reims, died October 1, 961, was twice Archbishop of Reims. He held the post first 931 to 940, when he was displaced by Hugh of Vermandois. He was restored, with the help of Louis IV of France, in 946. In 931 he was imposed as bishop by Ralph, King of the West Franks, as part of Ralph's struggle against Herbert II, Count of Vermandois. In 936 Artald anointed Louis King at Laon. In 940 he was allowed to operate a mint. In the same year, however, Herbert of Vermandois in alliance with Hugh the Great pushed Artald out of Reims by force. A local synod then deposed Artald, and Hugh (son of Herbert) became bishop once more. Artald's return in 946 was supported by Louis and Otto I, King of the East Franks. It was ratified by a 948 synod at Ingelheim. The events of the time are narrated in a chronicle by Flodoard, who was close to Artald. They had spent some of Artald's time in exile together, supported by Rotbert of Trier.
- + Peter Abarca, Jesuit, October 1, 1693.
- + Richbod, also known as Macarius, died October 1, 804 was the abbot of Lorsch from 784 and of Mettlach and Archbishop of Trier from around 792. He held the two abbacies and the bishopric concurrently until his death. He was the first archbishop of Trier. Richbod was a pupil of St Alcuin at the court of Emperor St Charlemagne. In that inner court circle, where the learned assumed ancient names associated with wise men, he was Macarius. He was regarded as a man wise before God and popular with men. According to Alcuin, he was a great admirer of Virgil, whose Aeneid he was reputed to know better than the Gospels. In 798, he drew up a response to the adoptionist heresy of Felix of Urgel. Other than this, his actions as archbishop are obscure. In Lorsch, however, he transferred the dormitory from the north to the south and surrounded it with a wall. Furthermore, he surrounded the tomb of St Nazarius with a gold and silver lattice and a colourful new marble floor. He died in Trier and was buried in the abbey at Lorsch.
HISTORICAL EVENTS
TRANSLATIONS
COLLECTIVE OF MARTYRS
COLLECTIVE OF SAINTS NOT MARTYRS
INDIVIDUAL SAINTS
ALSO
DAMNED
- Yaqub Spata or Shpata, apostate, damned October 1, 1416.
OREMUS
Most Holy Mary, Mother of God, and our Mother, and all you Saints, Fathers and Mothers, Apostles, Martyrs, Confessors, Virgins, Popes, Bishops, Doctors, Abbots, Priests, Brothers and Sisters, Hermits, Monks, Teachers and Evangelists and Missionaries, Champions and Heroes of Jesus Christ, whose feasts is today, named and unnamed, we pray to you for your intercession and guidance, lead us away from error and evil and into the Grace and Love of God, that with your assistance, we may join you in Eternity with the Living God, we make this prayer through Jesus Christ Our Lord, Who Lives and Reigns, in the Unity of the Godhead, with the Father and the Holy Ghost, one God, forever and ever, Amen.Lúcío Mascarenhas.
Ministério Metamorfose: O Caminho dos Santos de Lúcío Mascarenhas. https://www.vaticaninexile.com.
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