Setem-22-acem Sogglem Santam

Page URL: https://ocaminhodossantos.blogspot.com/2021/09/setem-22-acem-sogglem-santam.html .

MAJOR AND/OR GREAT FEASTS

1. The Christening of Our Lady, when she was given her Holy Name
2. Our Lady of Ranton.
3. The Holy Martyrs of Agaunum Saints Mauritius & Companions
4. The Holy Martyrs of Antinoopolis in Egypt, Saints Irais and Companions.
5. The Holy Martyrs of Seoul, Saints Paul & Augustine.
6. St. Thomas of Villanova (pictured).
7. Saints Emmeram, Gunthilde (pictures below), and many, many more.

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Flee From Satan's Church

When Pope Pius XII died in October 1958, Public, Pertinacious and Manifest Satanists seized the Vatican Basilica and from there masquerade as the Catholic Church.

However, Catholic Law excludes Public, Pertinacious and Manifest Heretics and Apostates from the Catholic Church, and all their pretended "acts" are null and void.

All who observe and pretend to legitimize the Pretensions and Masquerades of these Satanists, thereby certify themselves satanists, and that their "gods" are the Demons Ganpati, Allah, etc., the "gods" of the Accursed Latrocinium of "Vatican2."

God Demands Obedience And Excludes All False 'gods'

Satanist Heresiarch & Antipope John Baptist Montini aka "Paul VI" bears witness that he will be in Hell with his fellow-pagans.

"I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage.
"You shall not have strange gods before me."

- Exodus xx, 2-3; http://drbo.org/chapter/02020.htm

"The gods of the pagans / heathens / gentiles are devils."

- Psalm 95, 5; http://drbo.org/chapter/21095.htm

"Pagans / heathens / gentiles sacrifice to devils, and not to God."

- 1 Corinthians x 20.; http://drbo.org/chapter/53010.htm

Satanist & Spiritual Murderess Agnes "Teresa of Calcutta" bears witness that she is a pagan, an Apostate.

"Bear not the yoke with unbelievers.
"For what participation has justice with injustice?
"Or what fellowship has light with darkness?
"And what concord has Christ with Belial?
"Or what part has the faithful with the unbeliever?
"And what agreement has the temple of God with idols?
"For you are the temple of the living God; as God says: 'I will dwell in them, and walk among them; and I will be their God, and they shall be my people.'
"Wherefore, 'Go out from among them, and be you separate,' says the Lord, 'and touch not the unclean thing:
"'And I will receive you; and I will be a Father to you; and you shall be my sons and daughters,' says the Lord Almighty."

- 2 Corinthians vi, 14 fl.; http://drbo.org/chapter/54006.htm.

"Thus saith the Lord: 'Stand on the ways, and see and ask for the old paths which is the good way, and walk in it: and you shall find refreshment for your souls.'
"And they said: 'We will not walk.'
"And I appointed watchmen over you, saying: 'Hearken to the sound of the trumpet.'
"And they said: 'We will not hearken.'"

- Jeremias vi, 16-17; http://drbo.org/chapter/28006.htm.

God's Firewall Against Satan and Satan's Lies of Pretended "New Gospels" eg Montanism, Mahomettanism, Waldensianism, Lutheranism, Calvinism, Modernism, etc.

Satanist & Spiritual Murderess Agnes "Teresa of Calcutta" bears witness that she is a pagan, an Apostate.

"I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.
"Which is not another, only there are some that trouble you, and would pervert the gospel of Christ.
"But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be ACCURSED.
"As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be ACCURSED."

- Galatians 1, 6-9 http://drbo.org/chapter/55001.htm

"Whosoever revolts, and continues not in the doctrine of Christ, does not have God.
"He that continues in the doctrine, the same has both the Father and the Son.
"If any man come to you, and bring not this doctrine, receive him not into the house nor say to him, 'God speed you!' (Best wishes).
"For he that says unto him, 'God speed you,' takes part with his wicked works."

- 2nd Epistle of St. John i, 9-11; http://drbo.org/chapter/70001.htm

"This Most Holy Roman Church... firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics, cannot become participants in eternal life, but will depart 'into the everlasting fire which was prepared for the devil and his angels' (Matt. xxv, 41), unless, before the end of life, the same have been added to the flock; and that the unity of the ecclesiastical body is so strong, that only to those remaining in it, are the sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church." - Holy & Ecumenical Council of Florence, under Pope Eugene IV, following St. Fulgentius of Ruspa, disciple of St. Augustine of Hippo.

Proof of Satanism

Please read this page for context: https://www.traditioninaction.org/HotTopics/b021ht_Guru.htm.

That Antipopes Roncalli, Montini, Luciani, Wojtyla, Ratzinger & Bergoglio were and are Satanists is evident from the Bible, particularly the First Commandment.

The ability to discern and distinguish between Christians and Satanists is proof of whether one is a Christian or a Satanist.

The refusal to acknowledge that the Antipopes Roncalli, Montini, Luciani, Wojtyla, Ratzinger & Bergoglio were and are Public, Pertinacious and Manifest Satanists and heads of a non-Catholic sect, is proof that one is a Satanist, a public enemy of the Living God.

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MARIAN FEASTS

1. The Christening of Mary

   From St. Mary of Jesus, Abbess of Agreda's "The City of God".

   In this divine consistory and tribunal of the Most Holy Trinity it was determined to give a name to the Child Queen. As there is no proper and legitimate name, except it be found in the immutable being of God Himself (for from it are participated and determined according to their right weight and measure all things in infinite wisdom) His Majesty wished Himself to give and impose that name in heaven. He thereby made known to the angelic spirits, that the three Divine Persons had decreed and formed the sweet names of Jesus and Mary for the Son and Mother from the beginning before the ages, and that they had been delighted with them and had engraved them on their eternal memories to be as it were the Objects for whose service they should create all things. Being informed of these and many other mysteries, the holy angels heard a voice from the throne speaking in the person of the Father: "Our chosen One shall be called MARY, and this name is to be powerful and magnificent. Those that shall invoke it with devout affection shall receive most abundant graces; those that shall honor it and pronounce it with reverence shall be consoled and vivified, and will find in it the remedy of their evils, the treasures for their enrichment, the light which shall guide them to heaven. It shall be terrible against the power of hell, it shall crush the head of the serpent and it shall win glorious victories over the princes of hell." The Lord commanded the angelic spirits to announce this glorious name to Saint Anne, so that what was decreed in heaven might be executed on earth. The heavenly Child, lovingly prostrate before the throne, rendered most acceptable and human thanks to the eternal Being; and She received the name with most admirable and sweet jubilation. The holy angels honored and acknowledged Most Holy Mary as the future Mother of the Word and as their Queen and Mistress enthroned at the right hand of her Son; they showed their veneration of her holy name, prostrating themselves as it proceeded from the throne in the voice of the eternal Father, especially those, who had it written on the devices over their breast. On the eighth day after the birth of the great Queen, multitudes of most beautiful angels in splendid array descended from on high bearing an escutcheon on which the name of MARY was engraved and shone forth in great brilliancy. Appearing to the blessed mother Anne, they told her that the name of her daughter was to be MARY, which name they had brought from heaven, and which Divine Providence had selected and now ordained to be given to their child by Joachim and herself. The more than happy father accepted the name with joy and devout affection. They decided to call their relatives and a priest and then, with much solemnity and festivity, they imposed the name of Mary on their Child. The angels also celebrated this event with most sweet and ravishing music, which, however, was heard only by the mother and her most holy Daughter. Thus was the divine Princess named by the Holy Trinity; in heaven, on the day of her nativity, and on earth, after eight days.




2. Our Lady of Ranton

   The chapel of Our Lady of Pity or Our Lady of Compassion, known as Our Lady of Ranton or Notre Dame de Ranton, is an important place of pilgrimage, in the village of Ranton, located between La Rochelle and Poitiers, in Aquitania. It was rebuilt in 1871 A.D. on the site of the ruins of an old sanctuary which had replaced a statue of Jupiter dating from the Gallo-Roman era. Mentioned under the name of Ratium in 1123 A.D., the village is built on a hillside and dominates the valley of the River Dive. The location of the castle of Ranton erected in the 14th century and surrounded by dry moats would have origins dating from the Merovingians. It took on the appearance of a fortress during the 100 Years War with its 8 towers connected by a perimeter wall. Its front door is flanked by two tall towers. The country around Ranton was a hazard for travelers because of the many marshes. In pagan times people used to invoke the protection of the Demon Jupiter when going through this district, a fact which is still commemorated in the name of a small town called Pas-de-Jeu. When Christianity was introduced, the altar of Jupiter was cast down, and replaced by an altar dedicated to Mother Mary. The cult of Our Lady of Compassion, better known as the good Lady of Ranton, dates back to the beginnings of Christianity. A legend that is common to the stories of many early shrines is also told about this one. A laborer found a statue in the marshes, one that had been hidden during the Norman invasions. A chapel was built to house the statue and was increased in size according to the needs of the pilgrims. Although the chapel was rather poor, at the time of the Revolution, the Fanatics of Satan pillaged and profaned it, then sold it. The person who bought it, did so, only to save the statue. At the beginning of the nineteenth century, this shrine was again opened to public worship and was later given over to the diocese in which Ranton was. Around 1864 A.D., the old chapel was threatened with ruin; the parish of Ranton was unable to take upon itself the work of reconstructing it. A zealous and energetic priest who had been cured by Our Lady of Ranton when a boy of 17, Father Briant, set himself to the task of architect, contractor and mason. The first stone was blessed in 1867. It was only in 1871 after the Franco-Prussian War ended, and after Fr. Briant returned from captivity, that the work was finished. It is now once again a place of pilgrimage and miracles.



Collective of Martyrs

3. + The Holy Martyrs of Agaunum Saints Mauritius and Companions of the Thebean Legion. The Thebean Legion was a Roman Imperial army recruited from the Thebaid region of Roman Egypt, populated mainly by ethnic Egyptians, but also including Greek, Persian and Roman, etc. settlers. Although St. Mauritius has long been portrayed as a black skinned man, it is improbable that he was black; the Nubians to the immediate south of Egypt were the closest blacks, and, while the Egyptians could be counted as "Coloured" in the sense of the Protestant heretics, they were not true "blacks" or "negroes." The Thebean Legion, led by officers including Saints Mauritius, Candidus, Innocentus, Exuperius, Victorius, Vitalis, each commanders of a thousand soldiers, was ordered to modern Switzerland to suppress the rebellion of the Bagaudae, but found that the Bagaudae were Christians who were being persecuted. As fellow Christians, the Thebeans also refused orders to worship the Roman "gods." For this refusal, a "decimation" was conducted; a decimation was the killing of 10% of the force. Still refusing to worship the demons, a further decimation was carried out. When the surviving Thebeans, some 6,500 soldiers, still refused to worship the demons, they were executed en-masse. Refugees from the Thebean Legion, and including attendants, spouses, children, etc., fled all over the Roman Empire, particularly in the adjacent regions of Cisalpine Gaul, now North Italy, Gaul, now France, Germania Inferior (Roman Germany), including at Bonn, etc., evangelizing wherever they went, and were hunted down and executed over the years. Some 50 of these refugees, being rounded up, were later martyred at Cologne.


4. + The Holy Martyrs of Antinoopolis in Egypt, Saints Irais and Companions. St. Herais, also known as Iris, Iraida, Irais, Herais or Rhais, was the daughter of a Christian Alexandrian priest named Peter. At the age of twelve, she was sent to live in a women's monastery at Tamman. One day in 303 AD, during a time of widespread persecution of Christians during the reign of the Roman Emperor Diocletian, she went to a well to draw water with other nuns. On the way, they saw a ship with a group of nuns, monks, and other Christians in chains, who were being abused by Loukianos and his men. Rais berated the abusers and insisted that they kill her as well if they were killing Christians. They took her into custody. When the ship had reached Antinoöpolis, she was one of the first to die. When Loukianos yelled out, "I spit upon the Christian God," Rais objected, stepped up and spat into the tyrant's face. Loukianos then ordered the girl to be tortured and beheaded.


5. + The Holy Martyrs of Rome Saints Digna and Emerita were Roman maidens seized and put to the torture as Christians in the persecution of Valerian (A.D. 254-A.D. 259) at Rome, being martyred September 22, 259 A.D. When dragged to court for the crime of Christianity during the persecutions of Valerian, they simply stood in front of the judge and prayed.


6. + The Holy Martyrs of Seoul Saints Paul Chong HaSang & Augustine Eugene Gil or Yu Jin-Gil or Yu Chin-Gil, laymen, tortured and martyred from hatred of God by the ruling Buddhists, beheaded on September 22, 1839 in Seoul, Corea or Korea, outside the Souimun or Small Southwest Gate of Seoul. Beatified by Pope Pius XI; not yet canonized by a Catholic Pope.
   
   St. Paul Chong Hasang was the son of the martyr Augustine Jeong Yak-Jong and a nephew of noted philosopher John Jeong Yak-Yong, who were among the first converts of Korea, who wrote the first catechism for the Catholic Church in Korea, entitled "Jugyo Yoji." When Yakjong was martyred with Hasang's older brother, Yakjong's wife and the remaining children were spared and went into a rural place. Hasang was seven years old then. When he grew up, Hasang became a servant of a government interpreter; this enabled him to travel to Beijing multiple times, where he entreated the bishop of Beijing to send priests to Korea, and wrote to Pope Gregory XVI via the bishop of Beijing requesting the establishment of a diocese in Korea. This happened in 1825. Some years later, Bishop St. Lawrence Mary Joseph Imbert (martyred Sept. 21, 1839) and two priests were sent. The bishop found Hasang to be talented, zealous, and virtuous; he taught him Latin and theology, and was about to ordain him when a persecution broke out. Hasang was captured and gave the judge a written statement defending Catholicism. The judge, after reading it, said, "You are right in what you have written; but the king forbids this religion, it is your duty to renounce it." Hasang replied, "I have told you that I am a Christian, and will be one until my death." After this, Hasang went through a series of tortures in which his countenance remained tranquil. Finally, he was bound to a cross on a cart and cheerfully met his death, at the age of 45.
   
   Paul Chong Hasang (Cheong), seminarian, lay catechist, d. Sept. 22, 1839 (age 45), hanged outside the small west gate in Seoul. Paul was one of the lay leaders of the early Korean Church. His father, leader of the confraternity of Christian doctrine, and his uncle were martyred in the Shin-Yu persecution of 1801. Following in their footsteps, Paul gathered the scattered Christians and labored to strengthen the infant Korean Church. He traveled nine times to Beijing as a servant to the Korean diplomatic mission in order to petition the bishop of Beijing to send priests to Korea. Because his plea fell on deaf ears, he appealed directly to Rome in 1925, which led to the dispatch of French missionaries. He also wrote to the Prime Minister of Korea a short apologetic (Sang-Je-Sang-Su) on Christian doctrine and its harmony with national values in the hope of ending the persecution of Christians. Paul was one of the three men sent by St. Peter Maubant (martyred Sept. 21, 1839) to Macao for seminary training; he was martyred, however, prior to ordination. His mother, Cecilia, and sister died for their faith shortly thereafter.
   
   St. Augustine Eugene Gil or Yu Jin-Gil or Yu Chin-Gil. He was a married layman catechist in the apstolic vicariate of Korea. Wrote to Pope Gregory XVI, asking for missionaries and priests to Korea. Imprisoned, tortured and martyred for his faith by the ruling Buddhists, beheaded on September 22, 1839 in Seoul, Corea or Korea. His son, St. Peter Yu Tae-chol, was martyred October 31, 1839, at age 13. Although St. Augustine and his son St. Peter were fervent Christians, Augustine's wife and daughter, sister of St. Peter, rejected Christianity.
   
   St. Yu Chin-gil Augustine came from a family of government officials. Among the Korean martyrs, he was one of three who held government posts and the father of the 13-year-old martyr, St. Yu Tae-ch'ol Peter. He was known as a man of deep contemplation. Curious about the origin and meaning of natural phenomena, especially philosophical and religious truths on the origin of man he spent much of the night examining the texts of Neo-Confucianism looking for answers. However, the more he studied the classics the more dissatisfied he became with the Tae-geuk-eum-yang (traditional Korean explanation of reality). His search led him on to investigate the teachings of Taoism and Buddhism. What is the origin of the universe? Is it the Li (basic principle) that Neo-Confucianists talked about or is it the Kong (emptiness) of Buddhism or the Mu (nothingness) of Taoism? In his youth he heard of the Catholics who had been arrested and killed. He began to wonder if the books they had studied could be of any help to him. One day he came upon an old chest hidden away in a corner of the house. Inside it was lined with sheets of paper on which words like "spirit of life", "spirit of understanding" and "soul" were written. Such terms had not appeared in any of the books he had read. On tearing off the sheets and putting them together he found the parts of the book called the Cheon-ju-sil-ui (True Meaning of the Lord of Heaven). The first Catholic writings had been brought into Korea by envoys or interpreters who had gone on official business to Beijing. Since Yu Chin-gil's family members had visited China as interpreters they were among those who brought back such books. However, during the persecution of 1801, when people were ordered to destroy all books on Western Learning, Yu's family used the book to repair a tattered storage chest. Yu Chin-gil went over the torn pages a number of times. They touched on the questions that had bothered him. But the few torn pages were not enough to satisfy him. So in the hope of finding a complete copy he began to inquire as to where he could meet Catholics. One day he met Yi Kyong-on Paul who was the younger brother of Yi Kyong-do Charles and Yi Soon-I Lutgardis who had been martyred in 1801. They had a long conversation and found that they were of the same mind. Yu borrowed True Meaning of the Lord of Heaven and other books on Western Learning. He discovered the one who created and supervised the world. It was not the basic principle that Neo-Confucianists talked about nor was it the Kong of Buddhism or the Mu of Taosim. It is the Lord who resides in Heaven. Humans have not only bodies but also souls. He got down on his knees and marveled, "The true nature of humans is not to grow and get fat but to burnish their soul till it becomes bright and beautiful. This indeed is the correct truth." He felt as if the eyes of his soul opened and he began to see the sun shining through dark clouds. He went back to Yi Paul from whom he learned Our Father and Hail Mary as well as the Ten Commandments. Soon he was ready to enter the Church. Through a meeting of Western and Eastern thoughts, Yu Chin-gil solved the question that had troubled him most. He was introduced to Chung Ha-sang Paul and other Catholics. At that time, following the persecution of 1801 when Father Chu Mun-mo a Chinese priest sent from Bejing was martyred, there was not a priest in Korea. The Catholics who had survived were struggling to re-establish the Church and to have another priest sent in from China. Even though he had not yet received baptism, on the instructions of Chung Ha-sang Paul, he recited morning prayer and evening prayer each day and faithfully followed the Ten Commandments. In October of 1824 the winter diplomatic delegation was preparing to go to China. Yu Chin-gil did not want to miss this opportunity, so he made every effort to be included as an interpreter and to have the noble-born Chung Ha-sang Paul to accompany him disguised as a servant. The delegation safely arrived in Beijing. Avoiding their companions, the two Catholics slipped off to meet the Bishop of Beijing. In Chinese, Yu asked him for baptism. The Bishop was delighted to receive visitors from so far away but he felt he should question Yu Chin-gil to find out how much he knew about the teachings of the Church. Yu Chin-gil replied with the answers exactly as they were in the catechism. "Why are humans born into the world? To know and honor God and to save their souls..." The Bishop was amazed that such a zealous and well-instructed believer could come out of a Church that was being persecuted and had no clergy. "This is indeed a miracle of God," he exclaimed. Yu Chin-gil was baptized during a special Mass. When the priest recited, "Receive and eat this. It is my body which will be offered up for you," he felt as if the blood of Jesus was flowing through his own veins. He returned to his lodgings but was unable to sleep. He felt as though his heart was shining brightly in the dark room. He was moved by a deep religious experience. He knelt down and prayed. "God, I thank you for the wonderful way in which You have led me to baptism. Send priests to our land so that the people there who live in darkness might have the joy of receiving the Eucharist. May this foolish servant, no matter what suffering or persecution is to come, give witness to You by offering my life in Lord's work of opening the eyes of our nation. Give me the deep faith, strength and courage that I need. Amen." The Korean envoys learned from the priests in Beijing about practical sciences and Western inventions. In their discussions with the Western priests they became familiar with many aspects of Western learning. They were particularly surprised to learn that China was not the center of the world nor the most enlightened nation in the world. They were surprised to hear that humans were not created as nobles or commoners, but the division was a social system by which the nobles oppressed the commoners. Humans were all equal before God and all brothers and sisters in Christ, the Son of God. With words like equality, universal love and freedom ringing in his ears, Yu Chin-gil Augustine felt as if the teachings of the Chinese sages had come crashing down around him. It was as if he had heard the roar of thunder and seen Jesus rise from Golgotha. It was a sign of faith and a discovery of God. Even before he had set out for Beijing he had a faith that did not fear death, but after meeting the Western priests his understanding had deepened and his eyes had grown brighter. Korean Catholics, because of their faith, were to lead a profound change in the consciousness of the Korean people. In a nation which did not know such a God, they were to sow seeds which would alter lives. This was due to their own love of truth and the providence of God. Yu Chin-gil Augustine and Chong Ha-sang Paul asked the priests to see the bishop who welcomed them and asked about the need of the Church in Korea. Yu Chin-gil Augustine told him of the difficulties they had to overcome in order to meet the bishop. Their Church was in a pitiful state. For almost 20 years it was without a priest. Yu Chin-gil Augustine was fortunate in being able to come to China and receive baptism, but there were many catechumens in Korea who were unable to receive baptism and many Catholics who could not receive Confirmation, Confession, the Eucharist or the other Sacraments. The bishop was moved by what they said. He replied regretfully that, because of the persecutions in China, priests could not go into that country freely either and so he had no one to send to Korea. However, if they write directly to the Pope explaining the situation the bishop would do all he could to support their request. Yu Chin-gil Augustine and Chong Ha-sang Paul took courage from the bishop's promise to help them. They returned to their lodging and composed the following letter requesting priests. Knowing that if this letter was discovered by the Korean authorities it would lead to another persecution, they signed it with the name "Ambrose," writing, "Holy Father, With troubled heart we greet Your Holiness and seek your help. Since Fr. Zhou Mun-mo was martyred, the spread of the Gospel has been blocked by persecutions. About one thousand believers remain in hiding and can do little by way of witness or evangelization. No matter how much truth the teaching of the Korean Church contains, if the Church continues in its present form that truth will be wasted. Because our brains are dull the teaching of the Church do not bear fruit and the grace of God is being blocked. Those dying from old age or sickness cannot receive the Last Rites and go to their graves in sorrow. Those they leave behind endure in grief and are tired of life. Sorrow and pain are gradually eating into our hearts. Therefore, despite the dangers involved, we have on a number of occasions asked the Bishop of Beijing to help us. The bishop sympathizes with us in our concern and would like to send priests to give new life to souls that have fallen into sin, but he has no one available." Having explained the situation in Korea in this way, they suggested that there might be missionaries in Macao who could come to their assistance. They went on to state the way that the priests should come, if they came by boat, how many sailors they would need, what dangers to avoid, the best places to land and how to handle any officials they might encounter. When they had finished the letter to the Pope they gave it to the bishop. The bishop, in turn, sent it to the representative of the Congregation for Evangelization in Macao, Fr. Umpierres, who translated it into Latin and sent it on to the Pope on December 3, 1826. On their return to Korea, Yu Chin-gil Augustine and Chong Ha-sang Paul gave a full report to Nam Myong-hyok and the other leaders. News of the letter they had sent to the Pope gave new hope and courage to the fragile Church. When Yu Chin-gil Augustine returned home good news awaited him. He now had a son whom he named Tae-ch'ol Peter. Due to appeals by Yu Chin-gil Augustine and his companions, Pope Gregory XVI, on September 9, 1831, established Korea as a Vicariate Apostolate separate from Beijing and appointed Bartholomew Bruguiere of the Paris Foreign Mission Society as its first bishop. This initiative was due to the letter of 1826 which so moved the Pope. Bishop Bruguiere, who had been working in Bangkok, Thailand, received news of his appointment as first bishop of Korea sometime after July 25, 1832. Unfortunately, in his efforts to enter Korea, Bishop Bruguiere fell ill in Yodong while traveling towards Korea and died on October 20, 1835. This news soon reached Korea. You Chin-gil Augustine and his companions were much saddened, but determined to keep up their efforts to help other priests to enter the country. Meantime, You Chin-gil Augustine acted like a priest and converted many prominent people and scholars. However he could not convert his own wife and daughters although his son followed him in faith. Yu Chin-gil Augustine was arrested at home in July of 1839. Many of his relatives begged him to renounce his religion, but he refused to do so. They reminded him of what would happen to his family, position and property, but You Chin-gil Augustine told them that it was more important to save souls than to take care of bodies, although he was sorry to cause trouble for them. The police chief interrogated. "As a government official, how can you adhere to a religion prohibited by the government? Reveal where the Catholics and the books are hidden." You Chin-gil Augustine did not reveal anything, and so he was severely tortured on five occasions, and his flesh was torn apart. The police chief asked Yu Chin-gil Augustine about Bishop Imbert and two other missionaries. Augustine told him that they came to Korea to teach Korean people about God and to help them save their souls. He said that the missionaries didn't seek their own glory, wealth and pleasure. The police chief questioned who brought them to Korea. Yu Chin-gil Augustine said that he did. The police chief then brought in Bishop Imbert and questioned them together. The bishop told You Chin-gil Augustine that the government already knew that Fathers Maubant and Chastan were in Korea. However, You Chin-gil Augustine refused to reveal the names of the Church leaders in Korea. His legs were twisted and tied with ropes, and were bleeding profusely. Police interrogation continued. "This is not the sort of crime a stupid and low class person like you could do on your own. Who among the Catholics masterminded this? Since you have abandoned the beautiful customs and ritual of your country and accepted the treacherous ways of the foreigner, even if you were put to death ten thousand times, would the punishment not be too light? This is a solemn interrogation. So answer carefully without any deceit." They stressed that since Catholic teaching was false, treacherous and anti-social, those who brought foreign priests into the country had committed treason. However, Yu Chin-gil Augustine answered them calmly. "I have already told the investigating officers all that I did. Ten years ago I joined Chong Ha-sang Paul and his group in studying about the Catholic Church. When I reflected on what I learned, I realized that there are various sacraments and procedures in the Church which can be performed only by a priest. Since God is the supreme Lord of heaven and earth, we have to believe in Him and praise Him. The only crime I committed is to deceive the king since this teaching is prohibited in our country. I have already spent three months in jail. Among the Catholics I know, some have suffered the death penalty, some are held in prison and the rest have been scattered like the wind. Since I was born and have lived in the capital how could I know anything about the people in the country? If I have committed any great crime, I'm alone the responsible." The police chief asked again. "How did you come to break the law of the country and fall into these traitorous acts?" He replied. "How can you compare suffering the death penalty with going to hell after death? Which is the worse?" Yu Gin-gil Augustine said, and did not want to argue with them further. So, he said. "I have nothing to say further. My only sin was to deceive the king." After this, Yu Chin-gil Augustine was tortured on two further occasions. His flesh was torn apart and his bones were terribly crushed. But his faith did not waver and he received the death sentence. On September 22, 1839, Yu Chin-gil Augustine and Chong Ha-sang Paul were taken outside the Small West Gate in Seoul. On the way to the place of execution You Chin-gil Augustine showed no sign of fear. It was as if he had no interest in the things of the world and he was lost in contemplation. With serene faces he was beheaded. Yu Chin-gil Augustine was beatified on July 5th, 1925.



Collective of Non-Martyrs

7. + Saints Silvanus and Silvester. The Roman Martyrology commemorates St. Silvanus, as a confessor in Levroux in Berry on September 22, following Usuard's martyrology, while the Hieronymian Martyrology commemorates on this day Saints Silvanus and Silvestre.



Individual Saints



8. + St. Alfonso of Cusco. He was a lay lay Mercedarian of the convent of St. John in the Lateran located in Arequipa in Peru. He led a life of great holiness and was famous for the miracles he performed. On the day he predicted, full of merits, he flew to the kingdom of heaven. The Mercedarian order celebrates it on September 22nd.


9. + St. Basilla: A celebrated Roman martyr Basilla, who died in 304 A.D. and whose feast is entered from the year 354 under September 22, is the oldest known Roman catalogue of feasts, the Depositio martyrum, was buried in the catacomb of Hermes on the Via Salaria Vetus.


10. + St. Bernandine. A Franciscan, a native of Rionero Sannitico, he died in the Lord, Sept. 22, 1505 A.D., in Isernia, Italy, and was buried in the convent of Our Lady of Grace.


11. + St. Columb Crag, priest at Enagh, near Derry in Ireland.


12. + St. Colman. The Martyrology of Tallagh records a festival on Sept. 22, to honour Colman, son of Cathbhadh, of Midisiul. The O'Clerys state, that Aighlenn, daughter of Lenin, was his mother. That his parents had well fulfilled their duties towards their son seems to admit of little doubt. With the other saints venerated on this day, Marianus O'Gorman calls on godly, pure-coloured Colman, son of Cathbad, to help us. The commentator adds, that he belonged to Midhisiul, interpreted Lower Meath. At the same date, the Martyrology of Donegal has an entry of Colman, son of Cathbhadh, from Mide isiul.


13. + St. Dunod. Founder and first Abbot of Bangor Iscoed in Flintshire in Cymru or Wales. He flourished between 500 and 542. He was originally a North British chieftain driven by reverses of fortune into Wales. In conjunction with his three sons, Daniel (Deiniol), Cynwyl, and Gwarthan, and under the patronage of Cyngen, Prince of Powys, he founded the monastery of Bangor on the Dee, which must not be confounded with Bangor in Carnarvonshire, founded by St. Deiniol in 514, and afterwards a cathedral city. The community at Bangor was very numerous, and the laus perennis was established there. The Triads say there were 2400 monks, who in turn, 100 each hour, sang the Divine Service day and night. More is known of this famous monastery than of its founder. He is mentioned by Bede (Hist. Eccl., ii. 2) in connection with the second conference at Augustine's Oak, but no authority is given for the statement, and there are arguments against its correctness. The Conference was probably held in 602 or 603, at which time St. Dinooth would have been far advanced in years, and the journey from North Wales to the Lower Severn would have been a difficult one for an aged man. It is true that delegates from Bangor attended the conference which was convened by St. Augustine to raise the moral and spiritual condition of the British clergy, to wean them from their old method of computing Easter, to which they clung with great tenacity, and to induce them to co-operate with him in converting the Anglo-Saxons. In consequence of the British delegates' refusal to agree to St. Augustine's proposals he prophesied their destruction by the English. In 613, when the monks of Bangor were praying for the success of their countrymen in battle against the army of Ethelfrid of Northumbria, twelve hundred of them were slain, being mistaken for combatants. The monastery itself was probably burnt about sixty years later, and extensive ruins remained for several centuries, which are described by William of Malmesbury, Camden, and Leland.



14. + St. Emmeram. Priest and noted preacher in Bavaria, Germany. Abbot and bishop of Regensburg. After sometime, St. Emmeram decided to go on a pilgrimage to the tombs of the Apostles Peter & Paul at Rome. When Utta, the daughter of Theodo, Duke of Bavaria illicitly conceived, she used the Duke Theodo's displeasure at the departure of St. Emmeram to accuse him of seducing her. Theodo sent his son Lambert at the head of a party of troops, which fell upon St. Emmeram as he celebrated mass in a house on the way. St. Emmeram was stripped, tied to a ladder, tortured, slowly torn to pieces, and thus murdered. The news of the bishop's horrific death filled the entire country with terror and horror. All Christians lamented and lamented at the loss of such a man, and even the pagans were outraged that Emmeram had been so cruelly murdered without any investigation or verdict. Utta now realized the terrible consequences of her false accusation and, crying and wringing her hands, revealed to her shocked father that Emmeram was completely innocent. Since she knew that her captor Siegbald, a nobleman, had escaped, she gave his name, which otherwise would have remained unknown. Duke Theodo was extremely dismayed at his daughter's disgrace and atrocity. Utta's sacrilegious lie saddened him even more than her fall. He sent her to a monastery in Italy to atone for her sins. After he had thus punished the perpetrators of the murder of the holy bishop, he also wanted to demonstrate his innocence before the whole people. After just 40 days, he had the holy body raised, brought to Regensburg, and therefore sent a ship on the Danube. He went to meet the funeral procession with his entire court and then had the holy body buried in St. George's Chapel. At the time of Duke Theodo, over 1300 years ago, this small church stood outside Regensburg in a small forest. The holy bishop had prayed there in solitude. Later, to atone for the crime committed, the Duke had the foundation of the world-famous St. Emmerams Monastery laid and provided it with the richest income. Over time, King Arnulf enlarged the city and enclosed the monastery in its surrounding wall. At the end of the ninth century the body of the saint was again raised and placed in a silver coffin under the high altar of the monastery church, where it still remains today and is displayed for public veneration every year on the feast of the saint and the feast of the holy relics.
    
    A regionary bishop in Poitiers and missionary to Bavaria, born at Poitiers in the first half of the seventh century; martyred at Ascheim (Bavaria) towards the end of the same century. Of a noble family of Aquitaine, he received a good education and was ordained priest. Having heard that the inhabitants of Hungary (Pannonia) were still idolaters, he determined to carry the light of the Faith to them. Ascending the Loire, crossing the Black Forest, and going down the Danube, he reached Ratisbon in a region then governed by the Duke Theodo. Theodo impressed on him the need of the Bavarian Christians, unshepherded, persuading him to stay and minister. For three years he laboured in Bavaria, preaching and converting the people, acquiring also a renown for holiness. He then turned his steps towards Rome, to visit the tombs of Sts. Peter and Paul, but after a five days' journey, at a place now called Klein Helfendorf, south of Munich, he was set upon by envoys of the Duke of Bavaria who tortured him cruelly. He died shortly afterwards at Ascheim, about fifteen miles distant. According to Aribo, Bishop of Freising, the first to write a life of Saint Emmeram, Ota, daughter of the Duke of Bavaria, who had been seduced by Sigipald, an important personage of her father's court, fearing her father's wrath, confessed her fault to the bishop. Moved with compassion, he advised her to name himself, whom every one respected, as her seducer, and it was in consequence of this accusation that Theodo ordered him to be followed and put to death. St. Emmeram died on September 22, some time before St. Rupert's arrival in Bavaria in 696 A.D. At Kleinhelfendorf, where he was tortured, there stands today a chapel of St. Emmeram, and at Ascheim, where he died, is also a martyr's chapel built in his honour. His remains were removed to Ratisbon and interred in the church of St. George, from which they were transferred about the middle of the eighth century by Bishop Gawibald to a church dedicated to the saint. This church having been destroyed by fire in 1642, the saint's body was found under the altar in 1645 and was encased in a magnificent reliquary. The relics, which were canonically recognized by Bishop Ignaz de Senestrez in 1833 A.D., are exposed for the veneration of the faithful every year on September 22.



15. + St. Florentius. Brother of the Martyr St. Florianus in modern Austria, and a refugee, student of St. Martin of Tours who ordained him and sent him to evangelize in Poitou. Hermit at Mount Glonne in Anjou. His reputation for holiness spread and he attracted so many spiritual students that he built a monastery for them; it was later known as St Florent le Vieux (St. Florentius the Old). Around 718 a charter gives the title of an abbot-rector of St. Florentius of Glonna, whose precious body rested there, in the country of Poitou. The abbey of Monte Glonna was already very powerful then. Located on a ridge overlooking the Loire, approximately halfway between Angers and Nantes, favored by Charlemagne who used it as a fortress against the incursions of the Bretons, set on fire for the first time around 845 by the Bretons, it was thereafter by the Normans. It was re-established around 850 A.D. The relics of St. Florence were translated numerous times, in Poitou, in Orleanais, up to Tournous in Burgundy, before reaching Saumur in Anjou, where, after the Norman invasions, the monastery was able to be rebuilt and regain the power of the past. Monte Glonna, called S. Florent-le-Vieux, remained a priory dependent on St. Florent in Saumur, or St. Florent-le-Jeune (St. Florentius the Young). His relics were seized in 1077 A.D. by the Count of Vernadois, and donated by him to the collegiate church of Roye (Somme), which then took the name of St. Florent, the relics of this saint were taken back in 1475 by King Louis XI and divided between Roye and Saumur. During the French Revolution, St. Florent-le-Vieux was the starting point, and one of the hotbeds, of the resistance of the Catholic peasants to the anti-religious laws, known as the "War of the Vendee", and one of its leaders, Bonchamps, is buried in the church of the abbey, now a parish church. Today, near the church, the rectory occupies what remains of the monastery's factories and many places in the surrounding area retain the name of St. Florent. Some rare relics of the saint, saved from the Revolution, were placed, in 1828, under the altar of the church of Saints Hilary & Florent, near Saumur. The diocese of Angers always celebrates the alleged founder of its most famous abbey not on September 22, the date of the Roman Martyrology, because this day is occupied by St. Maurice, patron of the diocese, but on the Sept. 25. Some codes of the Hieronymian Martyrology mention St. Florent on December 30, inexplicably indicating the Ile d'Yeu (Oia) as the place of celebration: "Oia insula, sancti Florenti confessoris"; this must be another St. Florentius. A translation is celebrated June 27.


16. + St. Gunthilde was a charitable milkmaid. She died around 1057 in Suffersheim near Treuchtlingen in Bavaria. Based on a note by Abbot Dominic of Plankstetten from 1651, the burial site with its bones in Suffersheim, which no longer exists, is considered historical. In the Middle Ages there was a pilgrimage chapel to St. Mary's to the west of Suffersheim. Gunthilde was first documented in writing in 1398. Gunthilde of Suffersheim served as a cowherd and led a very holy life among her rural labors. That's why she continues to be a role model for all the maids in the country. Devoted to all virtues, she was particularly distinguished by compassion and mercy. Her greatest joy was giving alms to the poor. Through her prayer she got God to let two crystalline springs erupt from the earth, one from a rock. In this latter case a leper received complete healing. Gunthildis also drove her master's cattle to these springs. It thrived so well that the cows produced an extraordinary amount of milk. Gunthilde also shared this abundant blessing with the poor. Once when she wanted to give the milk she had saved from her own mouth to poor people, her employer met her. He was very angry and asked her what she was carrying away. She replied that it was just lye. And the employer, when he opened the vessel, only saw lye. She died a blessed death, rich in graces and virtues. The corpse of the maid, who was generally revered as a saint, was loaded onto a cart and two untamed oxen were harnessed to it. They calmly dragged the body to Suffersheim and stopped there. This was now recognized as the place of her burial and her body was buried there. Soon after, many miracles occurred at her grave. As a result, a chapel was built over this grave. Her shrine was destroyed by the Satanists of the Deformation. The foundations of this chapel were rediscovered in 1957; the Modernist Apostates have built an "ecumenical" Demonarium near to it. Gunthilde is particularly revered in Biberbach near the Plankstetten monastery, where she is the secondary patron. In Dettenheim near Weißenburg she is the patroness of the so-called Scheunenkirche. She is not the same as the St. Gunthilde who came over from England in the missionary party of Saints Boniface and Willibald; this other St. Gunthilde was a married woman, the mother of St. Beratgita (Bergita, Brathgit).


17. + St. John Baptist Bonetti, surnamed Bonetti or Bonetto or Bonatto, was born in Pont Canavese in Italy. He entered the Reformed Franciscans in Turin in 1635. He then moved to the convent of Piobesi. He was small in stature, gaunt in face and very modest in his eyes. Once ordained as a priest he was sent to preach to the Mahomettan Infidels in Africa. In Tripolis in Lybia, he publicly refuted the Mahomettan Infidels, for which he was arrested and condemned to martyrdom amidst harsh torments, dying on September 22, 1654 A.D., invoking the name of Jesus and Mary three times. His body, tied to the tails of the horses, was dragged through the streets, finally publicly burned at a large stake. A knight from Malta, present at the execution, claimed to have seen the following night St. John Bonetti in Heaven, with clasped hands and surrounded by celestial light. He is celebrated on September 22.


18. + St. Ignatius, baptized as Mauritius Belvisotti, but also called Lawrence. Ordained in 1710 in the diocese of Vercelli, Italy. Parish priest for six years. He was offered a position of authority in the diocese, but declined, and on May 24, 1716 he became a novice in the Capuchins of Turin, Italy, taking the name Ignatius, and beginning 54 years of service in the Order. He was under the direction of a novice half his age, which he accepted with humility. In 1717 he was assigned to the convent at Saluzzo, Italy, and served as sacristan. Novice master at Chieri, Italy. Sacristan at the Capuchin Hill in Turin in 1723, a convent with 87 priests. Novice master at Mondovi from 1731 to 1744. An eye illness forced him to give up the position for nearly two years. When he recovered, he became head chaplain of the armies of the King of Piedmont who were fighting invading Franco-Hispanic forces. He was noted for his work in the field as minister, and with the injured. After the war he returned to life at Capuchin Hill where he served as confessor and religious instructor to lay brothers. In his later years he spent his days visiting the sick and the poor of Turin, and ministering to the thousands that came daily to Capuchin Hill for his blessing. Died in the Lord, September 22, 1770 A.D. Declared venerable March 19, 1827 by Pope Leo XII. Not yet beatified or canonized by a Catholic Pope.


19. + St. Jonas. A priest, and a disciple of St. Denis of Paris. Marytred by order of the Roman prefect Julian, he was flogged and stabbed with a sword at Lutetium in Gaul, now Paris, France.


20. + St. Jonas the Sabbaite, a priest in the Palaestina, father of Sts. Theophanes the Hymnographer and Theodore Graptus.


21. + St. Joseph Marchandon, a priest, thrown by the traitors and apostates, the fanatical Maranos and the Maranocracy of the falsely so-called "French Revolution," into a "prison ship" at Rochefort, where he was starved to death, Sept. 22, 1794. Not yet beatified or canonized by a Catholic Pope.


22. + St. Laudus or Lauto, bishop of Coutances, France in 528 A.D.; he served for 40 years. Participated in the conclave of bishops in Angers c.529. Noted for his healing miracles, especially of eye problems. The town of Briovere and Lauto's estate became the modern city of Saint-Lô in northern France, and a healing spring at Courcy, France dedicated to him is a pilgrimage site. It is known that he took part in the councils of Orleans in 533, 538, 541 (by proxy) and 549 and that he oversaw the burial of Saint Paternus, called St. Pair and of St. Marculf also called Marcoul. His feast day is usually celebrated on September 22nd, the date on which he is inscribed in the Roman Martyrology; but in some places it is fixed on the 21st or 23rd of the same month. He also gave his name to a city in the diocese of Coutances, Saint-Lo, capital of the Manche department; furthermore, a collegiate church was dedicated to him in Angers where a neighborhood and the train station also bear his name (Angers-Saint-Laud).


23. + St. Lindru, a nun in the Partois, France.


24. + St. Lolan, a bishop in the area of Perth, Scotland.


25. + St. Otto, bishop of Freising, a monk forced to become bishop, he persisted to live the life of a monk even as bishop. Died in the Lord, Sept. 22, 1158 at the Abbey of Morimond.


26. + St. Phocas. Phocas or Phokas was born in the city of Sinope, of which, he was made bishop. At the time of the emperor Trajan (98–117)'s persecution against Christians, the governor demanded that Phocas renounce Christ. After fierce tortures, he was enclosed in a bronze bull, and burnt in it to death, in the year 117 A.D. He is especially venerated as a defender against fires, and also as a helper of the drowning.


27. + St. Phocas the Gardener. A gardener at Sinope, on the Black Sea, who used his crops to feed the poor and aided persecuted Christians. During the persecutions of Diocletian, he provided hospitality to the soldiers who were sent to execute him. The soldiers, not knowing that their host was their intended victim, agreed to his hospitality. Phocas also offered to help them find the person they were seeking. As the soldiers slept, Phocas dug his own grave and prayed. He made arrangements for all his possessions to be distributed to the poor after his death. In the morning, when the soldiers awoke, Phocas revealed his identity. The soldiers hesitated and offered to report to their commander that their search had been fruitless. Phocas refused this offer and bared his neck. He was then decapitated and buried in the grave that he had dug for himself. A homily in his honour was composed by St. John Chrysostom on the occasion of the translation of his relics to Constantinople. The translation of his holy relics from Pontus to Constantinople about the year 404 A.D. is celebrated on July 23. His primary feast is on September 22, and he is called a wonderworker.


28. + St. Sadalberga or Salaberga. Born to the nobility, the daughter of Duke Gundoin of Alsace; sister of St. Bodo. She went blind as a child, but was healed by St. Eustace of Luxeuil. Married, but widowed after two months. Married to St. Blandinus of Laon. Mother of five, including Saints Baldwin and Anstrudis of Laon. Their children grown, Sadalberga and Blandinus separated, each to enter religious life. Nun at Poulangey. Worked with St. Waldebert of Luxeuil to found the convent of St. John the Baptist in Laon, and served as its abbess.


29. + St. Sanctinus, a disciple of St. Denis, he was first bishop of Meaux.


30. + St. Septimius. Raised in a pagan family, he received a good education and was a professional soldier. While in Italy, he converted to Christianity, and began to preach the faith. He was forced to flee from Milan, Italy in 303 during the persecutions of Diocletian. In Rome he became known for his preaching and bringing converts to the faith, even during a time of persecution. Consecrated as the first bishop of Jesi, Italy by Pope St. Marcellus I. In Jesi, he built the first cathedral of the diocese, but a judge named Florentius ordered him to sacrifice to pagan gods within 5 days, which order he ignored, and continued to preach, performed miracles, and converted many in the city; at the end of 5 days, he was executed. His feast was origially September 5 but since 1623, it has been moved to September 22.


31. + St. Thomas of Villanova, OSA (1488 – September 8, 1555), baptized as Thomas Garcia y Martinez, was a Spanish friar of the Order of Saint Augustine who was a noted preacher, ascetic and religious writer of his day. He became an archbishop who was famous for the extent of his care for the poor of his see. His father was a miller, who regularly distributed food and provisions to the poor, as did his mother. He grew up and was educated in Villanueva de los Infantes, in the Province of Ciudad Real, Spain, therefore the name Thomas of Villanueva. Part of the original house still stands, with a coat of arms in the corner, beside a family chapel. In spite of his family's wealth, as a young boy he often went about naked because he had given his clothing to the poor. At the age of sixteen years, Thomas entered the University of Alcalá de Henares to study Arts and Theology. He became a professor there, teaching arts, logic, and philosophy, despite a continuing absentmindedness and poor memory. In 1516, he decided to join the Augustinian friars in Salamanca and in 1518 was ordained a priest. He became renowned for his eloquent and effective preaching in the churches of Salamanca. Thomas composed beautiful sermons, among which stands out the Sermon on the Love of God, one of the great examples of sacred oratory of the 16th century. Charles V, upon hearing him preach, exclaimed, "This monsignor can move even the stones!" Charles named Thomas one of his councilors of state and court preacher in Valladolid, the residence of the Emperor when on his visits to the Spanish Netherlands. His scathing attacks on his fellow bishops earned him the title of reformer. Some of his sermons attacked the cruelty of bullfighting. He also had a great devotion to the Virgin Mary, whose heart he compared to the burning bush of Moses that is never consumed. Within the Order, he successively held the positions of prior of his local monastery, Visitor General, and Prior Provincial for Andalusia and Castile. In 1533, Thomas sent out the first Augustinian friars to arrive in Mexico. Charles V offered him the post of Archbishop of Granada but he would not accept it. In 1544 he was nominated as Archbishop of Valencia and he continued to refuse the position until ordered to accept by his superior. Given a donation to decorate his residence, he sent the money to a hospital in need of repair. He began his episcopacy by visiting every parish in the archdiocese to discover what the needs of the people were. Aided by his assistant bishop, John Segriá, he put in order an archdiocese that for a century had not had direct pastoral government. He organized a special college for converts from Mahomettanism, and in particular an effective plan for social assistance, welfare, and charity. In 1547 he ordained as a priest Luis Beltrán, a noted missionary in South America. Thomas started Presentation Seminary in 1550. He was well known for his great personal austerity (he sold the straw mattress on which he slept in order to give money to the poor) and wore the same habit that he had received in the novitiate, mending it himself. Thomas was known as "father of the poor." His continual charitable efforts were untiring, especially towards orphans, poor women without a dowry, and the sick. He possessed, however, an intelligent notion of charity, so that while he was very charitable, he sought to obtain definitive and structural solutions to the problem of poverty; for example, giving work to the poor, thereby making his charity bear fruit. "Charity is not just giving, rather removing the need of those who receive charity and liberating them from it when possible," he wrote. He established boarding schools and high schools. Thomas died in Valencia on September 8, 1555. His remains are preserved at the Cathedral there. He was canonized by Pope Alexander VII on November 1, 1658. His feast day is celebrated on September 22.

OREMUS

Most Holy Mary, Mother of God, and our Mother, and all you Saints, Fathers and Mothers, Apostles, Martyrs, Confessors, Virgins, Popes, Bishops, Doctors, Abbots, Priests, Brothers and Sisters, Hermits, Monks, Teachers and Evangelists and Missionaries, Champions and Heroes of Jesus Christ, whose feasts are today, named and unnamed, we pray to you for your intercession and guidance, lead us away from error and evil and into the Grace and Love of God, that with your assistance, we may join you in Eternity with the Living God, we make this prayer through Jesus Christ Our Lord, Who Lives and Reigns, in the Unity of the Godhead, with the Father and the Holy Ghost, one God, forever and ever, Amen.


Lúcío Mascarenhas.

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Ministério Metamorfose: O Caminho dos Santos de Lúcío Mascarenhas. https://www.vaticaninexile.com.

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