Otubr-2-acem Sogglem Santam
Otubr-2-acem Sogglem Santam
Page URL: https://ocaminhodossantos.blogspot.com/2021/10/otubr-2-acem-sogglem-santam.html.ST TERESA OF LISIEUX
TODAY, OCT. 1, is NOT the feast of St Teresa, St Teresa of the Child Jesus and the Holy Face, commonly called Teresa of Lisieux and also called the "The Little Flower of Jesus," baptized as Mary Francisca Teresa Martin, born January 2, 1873, died in the Lord, September 30, 1897. Pope St Pius X called her "the greatest saint of modern times" as indeed she rightly is, right besides St John Bosco, Pope St Pius X himself, and St Joaquim Saenz y Arriaga. Her feast day in the General Roman Calendar is October 3, however the Satanist Vatican2 sect pretends to have changed it in 1969 to October 1. Only Satanists will celebrate October 1 as her "feast."See also:
- My Statement on the "Dismantling Global Hindutva" Seminar Controversy.
- Exultet in Pachapapa: The God of the Bible says that All those "Christians" who "celebrate" "Pope Francis," the gods of the Pagans, eg Allah, Ganpati, etc., the Damned "saints" Charles Lying Pole Wojtyla, Murder Teresa of Calcutta, JoseMaria Escriva, Padre Pio of Pietrelcina, Carlo Acutis, etc., the god of the heretics, who, the Bible say are equal to Pagans: Luther, Calvin, Billy Graham, Joel Osteen, etc. the "King James Version," and all its derivatives, and the Great Humbugs Mohandas Karamchand Gandhi, APJ Abdul Kalam, etc., will assuredly be Damned to Hell. .
PRINCIPAL FEASTMAJOR FEASTS
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The Holy Guardian Angel  The Holy Guardian Angel |
Flee From Satan's Church
When Pope Pius XII died in October 1958, Public, Pertinacious and Manifest Satanists seized the Vatican Basilica and from there masquerade as the Catholic Church.Catholic Law excludes Public, Pertinacious and Manifest Heretics and Apostates from the Catholic Church, and all their pretended "acts" are null and void.
All who observe and pretend to legitimize the Pretensions and Masquerades of these Satanists, who "accept" and legitimize the Antipopes "John XXIII-II," Paul 6," "John-Paul I," "John-Paul II," "Benedict XVI," "Francis," thereby certify themselves Satanists, and that their "gods" are the Demons Ganpati, Allah, etc., the "gods" of the Accursed Latrocinium of "Vatican2."
God Demands Obedience And Excludes All False 'gods'
God's Firewall Against Satan...
... and Satan's Lies of Pretended "New Gospels" eg Montanism, Mahomettanism, Waldensianism, Lutheranism, Calvinism, Modernism, etc
Proof of Satanism
Please read this page for context: https://www.traditioninaction.org/HotTopics/b021ht_Guru.htm.That Antipopes Roncalli, Montini, Luciani, Wojtyla, Ratzinger & Bergoglio were and are Satanists is evident from the Bible, particularly the First Commandment.
The ability to discern and distinguish between Christians and Satanists is proof of whether one is a Christian or a Satanist.
The refusal to acknowledge that the Antipopes Roncalli, Montini, Luciani, Wojtyla, Ratzinger & Bergoglio were and are Public, Pertinacious and Manifest Satanists and heads of a non-Catholic sect, is proof that one is a Satanist, a public enemy of the Living God.
- + October 2: Our Lady of the Assumption, in Naples; built by the regular canonesses of St. Augustine, in gratitude for the Mother of God having warned them to leave a house which fell immediately after they had quitted it. (Trip. Cour., nomb. 42.)
- +
October 2: Feast of the Holy Guardian Angels
This feast, like many others, was local before it was placed in the General Roman Calendar in 1607 by Pope Paul V. The papal decree establishing the feast was cosigned by Robert Bellarmine, which has led some scholars to speculate that the feast was created under the influence of the Society of Jesus. It was originally ranked as a double, and is believed that the new feast was intended to be a kind of supplement to the Feast of St Michael, since the Church honoured on that day (September 29) the memory of all the angels as well as the memory of St Michael the Archangel. Clement X elevated it to the rank of an obligatory double, and, finally, Leo XIII raised the feast to the rank of a double major. Pope Clement X (1670) established it by precept as a Feast of double rite on October 2, the first free day after Michaelmas, on which it thus remains in some way dependent. It has been a greater double since 1883. On October 2, 1795, Pius VI granted a partial indulgence every time any of the faithful, with a contrite heart and devotion, prays the Guardian Angel prayer. The prayer reads, "Angel of God, my guardian dear, To whom his love commits me here, Ever this day be at my side, To light and guard, to rule and guide. Amen." Pius VI also granted a plenary indulgence on the feast of the Holy Guardian Angels (Oct. 2) to those who have said the prayer morning and evening throughout the year, provided they meet the other usual requirements of receiving a plenary indulgence (truly penitent confession and reception of the Eucharist, visiting a church or oratory, and praying for the Sovereign Pontiff). On June 11, 1796 Pope Pius VI granted another plenary indulgence to those who have frequently said this prayer at the hour of their death, provided they have the required dispositions. Pope Pius VII confirmed these indulgences of his predecessor again on May 15, 1821, and additionally granted a plenary indulgence once a month, on any day of the month, to those who have prayed the Guardian Angel prayer every day for a month, under the same aforementioned requirements to receive a plenary indulgence. (Alternative form: "Angels of God, our guardians dear, to whom God's love, commits us here, ever this day and all our lives, be at our sides, to light and guard, to rule and guide. Amen.") Pope Paul V (1608) authorized its celebration ad libitum.It is of faith, on the testimony of the Scriptures and of unanimous Tradition, that God commits to His Angels the guardianship of men, who are called to contemplate Him together with these blessed spirits in their common fatherland. Catholic theology teaches that this protection is extended to every member of the human race, without any distinction of just and sinners, infidels and Baptized. To ward off dangers; to uphold man in his struggle against the demons; to awaken in him holy thoughts; to prevent him from sinning, and even, at times, to chastise him; to pray for him, and present his prayers to God: such is the office of the Guardian Angel. So special is his mission, that one Angel does not undertake the guardianship of several persons simultaneously; so diligent is his care, that he follows his ward from the first day to the last of his mortal existence, receiving the soul as it quits this life, and bearing it from the feet of the sovereign Judge to the place it has merited in Heaven, or to its temporary sojourn in the place of expiation and purification. See also: https://www.bartleby.com/210/10/021.html.
It is from the lowest of the nine choirs, the nearest to ourselves, that the Guardian Angels are for the most part selected. God reserves to the Seraphim, Cherubim, and Thrones the honour of following His Own immediate court. The Dominations, from the steps of His throne, preside over the government of the universe; the Virtues watch over the course of nature's laws, the preservation of species, and the movements of the heavens; the Powers hold the spirits of wickedness in subjection. The human race in its entirety, as also its great social bodies, the nations and the churches, are confided to the Principalities; while the Archangels, who preside over smaller communities, seem also to have the office of transmitting to the Angels the commands of God, together with the love and light which come down even to us from the first and highest hierarchy. O the depths of the wisdom of God! Thus, then, the admirable distribution of offices among the choirs of heavenly spirits terminates in the function committed to the lowest rank, the guardianship of man, for whom the universe subsists. Such is the teaching . . . the Apostle, in like manner, says: 'Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?' [Heb. i. 14]
But God, magnificent as He is towards the whole human race, honours in a special manner the princes of His people, those who are most favoured by His the work of salvation, the Guardian Angel has no fear of being left alone at his post; at his request, and at God's command, the troops of his blessed companions, who fill Heavn and earth, are ever ready to lend him their aide These noble spirits, acting under the eye of God Whose love they desire to second by all possible means, have secret alliances between them, which sometimes induce between their clients, even on earth, unions the mystery whereof will be revealed in the light of eternity.
'How profound a mystery,' says Origen, 'is the apportioning of souls to the Angels destined for their guardians! It is a Divine secret, part of the universal economy centered in the Man-God. Nor is it without ineffable order that the ministries of earth, the many departments of nature, are allotted to the heavenly Virtues; fountains and rivers, winds and forests, plants, living creatures of land and sea, whose various functions harmonize together by the Angels directing them all to a common end.' [in Josue, Hom. xxiii]
Again, on these words or Jeremias: How long shall the land mourn? [xii. 4] Origen, supported by the authority of his translator St. Jerome, continues [in Jerem. Hom. x. justa Hieron. viii]: 'It is through each one of us that the earth rejoices or mourns; and not only the earth, but water, fire, air, all the elements; by which name we must here understand not insensible matter, but the Angels who are set over all things on earth. There is an Angel of the land, who, with his companions, mourns over our crimes. There is an Angel of the waters to whom are applied the words of the Psalm: The waters saw Thee, and they were afraid, and the depths were troubled; great was the noise of the waters; the clouds sent out a sound, for Thy arrows pass.' [lxxvi. 17, 18]
How grand is nature viewed in this light! It is thus the ancients, more truthful as well as more poetical than our generation, always considered the universe. Their error lay in adoring these mysterious powers, to the detriment of the only God, under Whom they stoop that bear up the world. [Job ix. 13]
'Air and earth and ocean, everything is full of Angels,' says St. Ambrose. [in Psalm. cxviii, Serm. i. 9, 11, 12] 'Eliseus, besieged by a whole army, felt no fear; for he beheld invisible cohorts assisting him. May the prophet open thine eyes also; may the enemy, be he legion, not terrify thee; thou thinkest thyself hemmed in, and thou art free: there are more with us than with them.' [4 Kings vi. 16]
But let us return to our own specially-deputed Angel, and meditate on this other testimony: 'The noble Guardian of each one of us sleeps not, nor can he be deceived. Close thy door, and make the darkness of night; but remember, thou art never alone; he has no need of daylight in order to see thy actions.' And who is it that speaks thus? Not a father of the Church, but a pagan, the slave philosopher Epictetus. [Ap. Arrian. Diss. 1. 14]
In conclusion, let us listen to the Abbot of Clairvaux, who here gives free rein to his eloquence: 'In every place show respect to thy Angel. Let gratitude for his benefits incite thee to honour his greatness. Love this thy future coheir, the Guardian appointed for thee by the Father during thy childhood. For though we are sons of God, we are as yet but children, and long and dangerous is our journey. But God hath given His Angels charge over thee, to keep thee in all thy ways. In their hands they shall bear thee up, lest thou dash thy foot against a stone. Thou shalt walk upon the asp and the basilisk; and thou shalt trample under foot the lion and the dragon. [Psalm xc. 11-13] Yes; where the road is smooth enough for a child, they will content themselves with guiding thee, and sustaining thy footsteps, as one does for children. But if trials threaten to surpass thy strength, they will bear thee up in their hands. Oh those hands of Angels! Thanks to them, what fearful straits we have passed through, as it were without thinking, and with no other impression left upon us, than that of a nightmare suddenly dispelled!' [in Psalm. xc. Sermon xii]
And in his commentary on the Canticle of Canticles, St. Bernard thus describes the triumph of the Angel: 'One of the companions of the Spouse, sent from Heaven to the chosen soul as mediator, on witnessing the mystery accomplished, how he exults, and says: "I give thee thanks, O God of majesty, for having granted the desire of her heart!" Now it was he that, as a persevering friend, had not ceased, on the way, to murmur into the soul's ear: "Delight in the Lord, and He will give thee the requests of thy heart;" and again: "Expect the Lord, and keep His way"; and then: "If He make any delay, wait for Him, for He will surely ccme and will not tarry." Meanwhile he represented to our Lord the soul's desire, saying: "As the hart panteth after the fountains of water, so this soul panteth after Thee, O God; have pity on her, hear her cries, and visit her in her desolotion." And now the faithful paranymph, the confidant of ineffable secrets, is not jealous. He goes from the Spouse to the bride, offering desires, bringing back gifts; he incites the one, he appeases the other. Sometimes, even in this world, he brings them into each other's presence, either by raising np tho bride in ecstasy, or by bringing down the bridegroom; for he is one of the household, and well known in the palace; and he fears no rebuff, for every dav he beholds the face of the Father.' [in Cant. Serm. xxxi]
THE LITURGICAL YEAR, Vol. XIV, by Dom Gueranger. - + The Holy Martyrs of Antioch Saints Primus, Cyril, and Secundarius.
- + The Holy Martyrs of Arras Saints Leodegarius or Leger, bishop of Autun, martyr in the vicinity of Arras. After being subjected to various insults and torments for the truth, he was put to death by Ebroin, chief minister of Theodoric. Also St Gerinus, St Leodegarius' brother, who was overwhelmed with stones in the same city.
- + The Holy Martyrs of Nicomedia Saints Eleutherius, soldier and martyr, with numberless others. They were falsely accused of having set fire to the palace of Diocletian and, by order of this most cruel emperor, were barbarously massacred in groups. Some were put to the sword, some consumed by fire, while others were precipitated into the sea. But the principal one, Eleutherius, having endured long tortures, and being found stronger after each one, terminated his victorious martyrdom by fire, as well-tried gold.
- + The Holy Martyrs of Spain Saints Acisclus John Carmona López, Anthony Fuentes Ballesteros, Bartolomew Blanco Márquez, Elías Carbonell Molla, Francis Carceller Galindo, Henry Sáiz-Aparicio, Isidore Bover Oliver, Joseph Fuentes Ballesteros, John Carbonell Molla, John Iñiguez de Ciriano Abechuco, Manuel Arenas Castro, Manuel Borrajo Míguez, Manuel Ruiz Caballero, Mary Francisca Ricart Olmos, Matthew Garrolera Masferrer, Michael Arenas Castro, Peter Artolozaga Mellique, Phillip González de Heredia Barahona, martyred, murdered October 2, 1936, at several locations across Spain by the Maranos and the Maranocracy illegally occupying Spain and for refusing to become Satanists and Traitors.
- + St Maelduib or Maeldubh the Little (Bic or Beg), also called Organ Orda or the Golden Instrument, abbot of Fobar, now called Fore, County Westmeath, Ireland, founded by St Fechin.
- + St Onme or Omne, also called Giallán, of Killelan, son of the king of Leinster, Sept. 6 and Oct. 2. He was given as a hostage to the king of Leth Cuind, and he gave him into St Brigit's hand that she might on his account obtain submission a patre suo, et aliquo die dixerunt discipulae Brigitae ei' 'tis lovely the little hostage (giallán) is to-day,' said they. 'Giallán will be his name for ever,' said St Brigit. And that is the one who is in Cell Giallain in Ui Muiridaig.
- + St Theophilus, a monk at Constantinople, who was most cruelly scourged by Leo the Isaurian, for the defense of holy images, was driven into exile, and went gloriously to Heaven.
- + St Thomas, bishop of Hereford, confessor.
OREMUS
Most Holy Mary, Mother of God, and our Mother, and all you Saints, Fathers and Mothers, Apostles, Martyrs, Confessors, Virgins, Popes, Bishops, Doctors, Abbots, Priests, Brothers and Sisters, Hermits, Monks, Teachers and Evangelists and Missionaries, Champions and Heroes of Jesus Christ, whose feasts is today, named and unnamed, we pray to you for your intercession and guidance, lead us away from error and evil and into the Grace and Love of God, that with your assistance, we may join you in Eternity with the Living God, we make this prayer through Jesus Christ Our Lord, Who Lives and Reigns, in the Unity of the Godhead, with the Father and the Holy Ghost, one God, forever and ever, Amen.Lúcío Mascarenhas.
Ministério Metamorfose: O Caminho dos Santos de Lúcío Mascarenhas. https://www.vaticaninexile.com.
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