Janeir-21-acem Sogglem Santam

Inscriçoes de Menologia para Janeiro 21; Janeir 21-acem sogglem santam: 

Exsurge Domine, et Libera Nos A Malo! ("Arise Lord, & Deliver us from evil!")

Arise, O Lord! How long will Thou permit that Sin, Evil & Injustice, be exalted, & allow evildoers to thread down, & supplant, Virtue, Goodness & Justice, to pass off evil as good, & good as evil, lies as truth, & truth as lies, latrociniae, thieveries & robberies as lawfulness, & lawfulness as latrociniae, thieveries & robberies? 

«Ecce enim dies veniet succensa quasi caminus: et erunt omnes superbi et omnes facientes impietatem stipula: et inflammabit eos dies veniens, dicit Dominus exercituum, quae non derelinquet eis radicem et germen. Et orietur vobis timentibus nomen meum sol justitiae, et sanitas in pennis ejus: et egrediemini, et salietis sicut vituli de armento. Et calcabitis impios, cum fuerint cinis sub planta pedum vestrorum, in die qua ego facio, dicit Dominus exercituum.»

(«For behold the day shall come kindled as a furnace, & all the proud, & all that do wickedly, shall be stubble, & the day that cometh shall set them on fire, saith the Lord of hosts, it shall not leave them root, nor branch. But unto you that fear my name, the Sun of justice shall arise, & health in His wings, & you shall go forth, & shall leap like calves of the herd. And you shall tread down the wicked when they shall be ashes under the sole of your feet in the day that I do this, saith the Lord of hosts.») 

OCTAVE OF CHRISTIAN UNITY: Paul Wattson was a revert from Protestantism, who became a priest. In 1908, the Catholic Church approved Fr. Paul Wattson's proposal of dedicating the 8 days, both days inclusive, of the Feast of the Chair of St. Peter at Rome, Jan. 18, & the Feast of the Conversion of St. Paul the Apostle, Jan. 25, as the "Octave of Christian Unity;" heretics were either expelled from the Church of Christ, or seceded from her; Christian Unity can only be achieved by a return to the maternal embrace of the Unstainable Bride of Jesus Christ, also called Uniatism, under some circumstances; 

PRIMARY LITURGICAL FEAST OF THE DAY: St. Agnes, Virgin, Martyr at Rome, Jan. 21, 304 A.D., she is named for lambs, "agnus," in Latin, & is called Ines or Inez in Portuguese & Castilian; denounced at age of 12 or 13, of being a Christian, by rejected suitors, she was, after other torments, thrown into the fire, but as it was extinguished by her prayers, she was struck with the sword; of her, St. Jerome writes: "Agnes is praised in the writings & by the tongues of all nations, especially in the churches; she overcame the weakness of her age, conquered the cruelty of the tyrant, & consecrated her chastity by martyrdom" (RM); Agnes was ordered to sacrifice to the pagan gods of Rome or lose her virginity by rape; she was dragged to a Roman temple to Minerva (Athena), and when led to the altar, she made the Sign of the Cross; she was threatened, then tortured when she refused to turn against God; to those threatening her, she replied, "Christ made my soul beautiful with the jewels of grace &virtue, & I belong to Him whom the angels serve, & I will serve notice other!" On her feast day, two lambs are blessed at her church in Rome, after which, they're sheared of their wool, which is then woven into the palliums (bands of white wool) which the pope confers on archbishops as symbol of their jurisdiction; a few days after her martyrdom, St. Emerentiana, daughter of her wet nurse, & thus her foster-sister, was arrested for praying at her grave, & martyred; St. Constantina, commonly called Santa Constanza, a daughter of Emperor Constantine, was cured of leprosy by praying at her grave (link); 

Feast of Nuestra Senora de la Altagracia or Our Lady of High Grace, at Higuey in Hispaniola in commemoration of the victory granted by her intercession, to the Spanish, over the French invaders of the  eastern parts of the Isla da Hispaniola that still remained in Spanish possession, now corresponding to the State or Republic of Santo Domingo, at the Battle of Sabana Real de la Limonada, Jan. 21, 1691; the icon is a painting on cloth admeasuring approximately thirteen by eighteen inches, painted by an unknown Spanish artist in the early 14th century; its set in an ornate frame made of gold, enamel & precious stones made by an unknown craftsman in the 18th century & considered one of the finest examples of Dominican goldsmithery. It was restored in Spain in 1978 after centuries of exposure to soot from buring candles; the icon has its origins in the Extremadura, Spain where the Virgin of Altagracia is venerated in two towns, each with its own tradition and hermitage, Garrovillas de Alconetar in the province of Caceres, & Siruela in the province of Badajoz; the tradition of Garrovillas tells of a humble shepherdess who was grazing her flock in the pasture of Villoluengo when she saw on a rock a slender figure of a woman, covered in a black cloak & with a shining halo on her  head, sliding the beads of a magnificent rosary between her divine fingers; this apparition was visible only to the girl & could not be seen by her parents; but after her repeated manifestations, they dug under the rock, finding the image that is venerated today under the title of Our Lady of High Grace; a copy of the icon of the Blessed Virgin Mary under the invocation of "of High Grace," was introduced to Higuey in the Isla da Hispaniola at the beginning of the 16th century by the noble family of the brothers Alphonse & Anthony of Trejo, who immigrated with recommendation by King Philip I, in 1506 A.D., from the town of Plasencia in the Extremadura, & with connections to Garrovillas de Alconétar, & who, noticing certain miracles that the icon had favored them with, placed it for wider veneration in the parochial church of Higuey; Our Lady of High Grace of Higuey was crowned Aug. 15, 1922 A.D., at the Porta del Conde in the city of Santo Domingo, previously permitted by Pope Benedict XV, accomplished under Pope Pius XI by the hands of Archbishop Msgr. Sebastian Leite de Vasconcellos, titular archbishop of Damietta, formerly Bishop of Beja in Portugal, arrogantly expelled by the Portuguese klepts, the Freemasonic usurping bandits, in 1910 A.D.; the original shrine Church of the icon of Our Lady of High Grace was St. Denis ("San Dionisio"), however, in the 1950s it was demolished, & its place taken by an industrial complex, or factory, or mall, styled the "Church of Our Lady of High Grace," supposedly elevated to Cathedral & Basilica, a nauseatingly ugly, grotesque, soulless, depressing, degrading, Modernist obscenity & monstrosity, part of the Great Wreckovation of the Great Modernist Apostasy; 

Feast of Our Lady of Consolation of Rome: January 21 is the feast day of Our Lady of Consolation in Rome. The feast day for Our Lady of Consolation is celebrated on different days in different places. The title "Our Lady of Consolation" is one of the earliest titles of honor for Mary, the mother of Jesus Christ, & comes from the Latin "Consolatrix Afflictorum," meaning "Consoler of the Afflicted." The feast day for Our Lady of Consolation is celebrated in different places, & by different organisations, on different days: The Order of St. Augustine on Sept. 4, the Order of St. Benedict on July 5, etc. In Rome, the feast day for Our Lady of Consolation is January 21, & is celebrated at the Church of Our Lady of Consolation or Santa Maria della Consolazione, in the Rione of Campitelli, Rome; the icon of Our Lady of Consolation was placed here for the benefit of criminals condemned by ancient Roman custom, to be thrown off the Tarpeian Rock atop the Capitoline Hill, &, in the middle ages, by hanging in a square where the Church now stands facing, since then called the Plaza of the Consolation & was paid for by a nobleman Jordanello of the Alberini, in 1385 A.D., condemned to death for crimes, leaving 2 gold florins in his will for this pious purpose, for the consolation of those condemned to execution; initially, the icon was placed against the external wall of the barn of the Mattei family in the open space just under the Tarpeian Rock, the present Piazza del Consolatione & the eponymous Church; on Jan. 21, 1470, a young man was being hanged, having been sentenced to death for murder despite having avowed his innocence of the crime, however, it was found that he was not suffocating & after some time, he was cut down & freed; the young man related that Our Lady of Consolation had appeared to him, saying "Go, because you are consoled!" & an invisible hand had supported him; this event naturally caused such an impression that a collection was started to build a worthy temple for the icon, which was promptly built that same year with the approval of Pope Paul II & the financial support of the Della Rovere family; that chapel was later demolished to make way for a grander temple, which, after two phases of construction, resulted in the present shrine; 

Feast of Our Lady of Exile: is marked on Marian Calendars for today, Jan. 21, but information regarding the history, location & occasion, is lost, & totally absent, best that I can find; as is usual with such a situation, others have chosen to cover up the lacunae by filling in with fillers, pious platitudes, that do not show specific, particular history, location & occasion; I refuse to follow because this is disrespectful of the Blessed Virgin Mary & her thoughtful, solicitous messages & Apparitions; I am confident that there is a perfectly reasonable account for this day & observance, that has been obscured, but which the Mother of God, & our Mother in Jesus Christ, will cause to be found, in a time & place amenable to the will, & glory, of God, Amen; 

Feast of the Translation of St. Maximus the Great, or "Maximus The Theologian," Jan.21; his Dies Natalis, or, in Greek, Tropaeion, meaning "birthday in the Lord, in heaven," & liturgical feast, is August 13, 662 A.D.; the Greek Cacodox celebrate his feast today; one Cacodox source says that his feasts are Aug. 13 & Jan. 21, one being his translation, but not sure which is which, I rely upon the authority of the One Holy Catholic & Apostolic Roman Church that affirms the date of his Martyrdom, his tropaeion, as Aug. 21 (link1 & link2); 

The Holy Martyrs of Hongju, now called Hongseong, in Chungcheongnam, Korea, St. Francis Bang, a military officer, & two unnamed companions, murdered by the Buddhists in hatred of Jesus Christ, Odium fidei, Jan. 21, 1799 A.D.; not yet canonized by a Catholic Pope; they are part of the Korean Martyrs, who are the real BTS, "Blessed True Saints;" 

The Holy Martyrs of Laval in the province of Maine in western France, Saints John-Baptist Turpin du Cormier, John-Mary Gallot, Joseph Pelle, Rene-Louis Ambroise, Francis Duchesne, Julian-Francis Morin, John-Baptist Triquerie, Jacques Andrew, Andrew Duliou, Louis Gastineau, Francis Migoret-Lamberdiere, Julien Moule, Augustine-Emmanuel Philippot, Peter Thomas, diocesan priests of the diocese of Laval, except John-Baptist Triquerie, a conventual Franciscan priest; murdered by the Satanists, traitors, bandits, illegally usurping the government of France, for refusing to join them in Treason to France, & for refusing to betray our Lord God Jesus Christ & apostatize to Satan Jan. 21, Jan. 21, 1794 A.D.; 

The 30 Holy Martyrs of Rome, martyred in the Diocletianic persecution, their name & details are lost, Jan. 21, 304 A.D.; 

The Holy Martyrs of Tarragona in Spain, Saints Fructuosus, bishop, Augurius & Eulogius, deacons, who, in the persecution of Emperor Gallienus, after being thrown into prison, were cast into the fire, where their bonds being burnt, they extended their arms in the form of a cross, & consummated their martyrdom in prayer; on their anniversary, St. Augustine of Hippo preached a sermon to his people eulogising them (RM); 

The Holy Martyrs of Trebizon Saints Aquila, Candidus, Eugenius, & Valerianus; they had fled the Pagans of the city, in the Roman province of Pontus, but actually in Lazica, western most part of Grusia (Georgia), to live in the wilderness, at the start of the Diocletianic persecution, but Aquila, Candidus, & Valerianus were discovered, seized, dragged off to Trebizon where they were tortured in various ways to obtain their adherence to the Demons, later, Eugene too was seized, since they miraculously did not die of fire, being cast into a furnace, they were finally martyred by decapitation by the sword, Jan. 21, the precise year of their Passion is lost; 

The Holy Martyrs of Tyburn Saints Nicholas Devereux alias Woodfen alias Wheeler & Edward Stransham, murdered Jan. 21, 1586 A.D., at Tyburn, in London, by the traitors & Satanists illegally usurping the government of England, for refusing to apostatize to Satan, & for refusing to join their treason, for refusing to accept the usurpers & pretenders of England, Scotland & Wales as Popes of these countries; 

The Holy Martyrs of Tyburn Saints Thomas Reynolds alias Green & Alban Bartholomew Roe, murdered Jan. 21, 1642 A.D., at Tyburn, in London, by the traitors & Satanists illegally usurping the government of England, for refusing to apostatize to Satan, & for refusing to join their treason, for refusing to accept the usurpers & pretenders of England, Scotland & Wales as Popes of these countries; 

St. Anastasius the Apocrisiarius, Martyr; Papal apocrisiarius sent to vindicate St. Maximus the Great at Constantinopolis, against the  Monothelite heretics, with him & with St. Athanasius the Abbot, tortured, mutilated, chained & dragged into exile in Grusia (Georgia in the Caucasus), the Apocrisiarius died under this suffering, Jan. 21, 666 A.D. (link); 

St. John Yun-On Li or Yoon-On Lee or Yun-Il Li or Yoon-Il Lee, Martyr at Gwandeokjeong, a military training center in what is now Daegu in Korea, farmer, father, & catechist, savagely tortured by the Buddhists to induce apostasy, but remaining unmoved from the holy faith, he was decapitated by the sword, in hatred of God, of Jesus Christ, or Odium fidei, Jan. 21, 1867; not yet canonized by a Catholic Pope; they are part of the Korean Martyrs, the real BTS, "Blessed True Saints;"

St. Meinrad, Hermit, Martyr at the monastery of Keichenau, slain by brigands, Jan. 21, 861 A.D. (RM);

St. Patroclus, Martyr at Troyes, who won the crown of martyrdom under the emperor Aurelianus (RM) (link); 

St. Publius, Bishop of Athens, Martyred at age 92 under Emperor Traianus; Maltese landowner converted by St. Paul the Apostle; as successor of St. Denis the Areopagite in the Bishopric of Athens, he nobly governed that Church; no less celebrated for the lustre of his virtues than for the brilliancy of his learning, he was gloriously crowned for having borne testimony to Christ (RM); 

Saints Christiana of Bernard & Christiana of Paris, Claretian nuns; Christiana of Bernard, was the daughter of Suppo of Bernard & a relative of St. Clare, helped her in her escape from her father's house, joined her at St. Damian, witnessed her miracles, was sent out by her to found the daughter house at Carpello in the area of Foligno; in 1241 A.D., when Assisi was beseiged by Vitale, she, at Clare's command, rallied the sisters to prayer; deposed, along with her younger contemporary, St. Christiana of Paris, & others, for the prossess of canonization of St. Clare Nov. 24, 1253; St. Christiana of Paris was the daughter of the nobleman Christian of Paris, Consul of Assisi in 1210 A.D., descended from a family of knights who lived near St. James of Murorotto; she joined the Poor Clares at St. Damian in 1246-47, in the early days of her stay saw with her own eyes St. Clare unharmed, though a heavy door had fallen on her (Processo, V, 5, p. 464); suffering from deafness in one ear, she was healed of it when St. Clare made the Sign of the Cross against that ear, in the summer of 1252; in her deposition of Nov. 24 1253 about the sanctity of St. Clare, she asserted of the  magnitude of St. Clare's sanctity, that "if it can be said of any holy woman after the Blessed Virgin Mary, in truth, it can be said of her;" the Franciscan menolog celebrates both Christianas jointly today, Jan. 21; 

Saints Christina, Mary Magdalene & Mary of Jesus, Mercedarian nuns, Virgins, in the Mercedarian monastery of Vera Cruz (True Cross) in Berriz in the Basque Country in Spain, pious & devout nuns, celebrated as saints in the Mercedarian menolog for Jan. 21 (link); this convent has its origin in the bequest of Fr. Martin of Aguirresacona, vicar of Berriz, who, in 1540 A.D., bequeathed his substance for the foundation of a Mercedarian convent under the name of True Cross or Vera Cruz; three women, one of them, the sister of Fr. Martin, accordingly enclosed in 1550, acceding, as specified, to the Mercedarian order; the subsequent history of this establishment is obscure, it seems that the house's existence became extremely precarious over time, & had to be re-established July 30, 1930 A.D. by Margaret Mary, nee Mary Pilar Lopez de Maturana Ortiz de Zarate; the re-established order had vanished into the Great Modernist Apostasy; 

St. Agnes of Aislingen was an Anchoress & Incluse in Aislingen in Bavaria, voluntarily walled up in a cell at the Augustinian choir monastery of Rebdorf near Eichstätt, died Jan. 21, 1504 A.D. in Rebdorf; an incluse is a hermit or hermitess who, as an extreme form of asceticism, had themselves walled in, initially in caves, later in huts, or rooms in homes, or monasteries, adjacent to churches or chapels, with a small opening left for the occasional food; 

St. Bridget of Kilbride in Ireland, Virgin & Anchoress, as memorialized by the Irish Martyrologies, contemporary of St. Bridget of Kildare, who visited her at least twice, she is venerated in the diocese of Lismore; 

St. Epiphanius, Bishop of Pavia, Confessor (RM), died worn out due to his constant travels to the courts of emperors, kings & other rulers, pleading for mercy for captives, Jan. 21, 496 A.D. (link); 

St. Josepha-Mary of St. Agnes, nee Josepha Teresa Albinana y Gomar, commonly called "St. Agnes of Beniganim," or, in Castilian, "Santa Ines de Beniganim," Discalced Augustinian nun, Prophetess, wonderworker or thaumaturge, healer, died Jan. 21, 1696 A.D., beatified by Pope Leo XIII Feb. 26, 1888 A.D.; 

St. Lawdog, Welsh hermit, may have been an Abbot, his history is lost; 

St. Maccallin also called Maolcalain or Malcallan, an Irishman who made a pilgrimage to St. Fursey's shrine at Peronne during the Viking terror; he then entered the Benedictine abbey of Gorze, where he was later made Abbot; he left Gorze to live as a hermit & was given a grant of land on which he founded St. Michael's monastery at Thierache & governed it as Abbot; he later established another monastery at Valciodorum, later called the Waulsort Abbey, near Dinant, on the River Meuse, over which he placed St. Cadroe (feast March 6); In 946 A.D., Emperor Otto I issued a charter that stipulated that Waulsort should be governed by an Irish abbot so long as one was available within the community; died Jan. 21, 978 A.D.; 

St. Gunthildis or Gonthildis, 1st Abbess of the Benedictine monastery of Biblisheim in Alsace; wonderworker or thaumaturge, died in the odor of sanctity Jan. 21, 1131 A.D.; 

St. Gwynnin or Wynnin or Vimin, Irish Scot who evangelized his native region of Fife in Scotland, to concentrate on his own spiritual life, he withdrew to a deserted place nears Nithsdale, but soon imitators of his eremitical lifestyle crowded it, calling it "Holy Wood" ("Sacrum boscum"), so that he gathered them into the monastery of Holywood, governing as Abbot; he was therefore consecrated Bishop; Holywood became famous for producing many holy & learned men, particularly the 13th-century John of Sacrobosco; the family of Wemse in Fifeshire is said to be of the same lineage as Vimin; he is said to have reposed in the Lord, Jan. 21, 615 A.D., though some believe that that year is incorrect; 

St. Walter van den Zande, also called Gauthier of Bruges, Franciscan, disciple of St. Bonaventure, made Bishop of Poitiers in 1279, resigned in 1306 due to ill health, died at a Franciscan monastery Jan. 21, 1307 A.D.; wonderworker or thaumaturge, & healer (link); 

St. Zacarias, called "Zacarias the Angelic," a Calbrian noble of Greek ancestry, hermit in the Massifs of Mercury or the Mercurion on the border of Basilicata or Lucania, with Calabria (link); as imitators of his eremitical lifestyle crowded around his hermitage, he collected them together as their Abbot, into a coenobiotic community based on his own version of the Rule of St. Basil, called the Rule of Zacarias, died Jan. 21, 950 A.D., canonized 1807 A.D. (link);

ETERNALLY DAMNED, See Council of Florence Decree Cantate Domino: 

Maximus the Greek, Cacodox heretic living in Muscovy, died & eternally damned, Jan. 21, 1556 A.D. (link); 

And elsewhere in divers places, many other holy martyrs, confessors, & holy virgins.

V: Omnes vos Angeli et Sancti Dei:

R: Orate pro nobis!