Marz-1-acem Sogglem Santam
Inscriçoes de Menologia para Marça 1 (Concannim: Aizcem festam; Portugues: Festa dos santos do dia; English: Feasts of the
Saints of the day).
PRIMARY LITURGICAL FEAST OF THE DAY: St. Antonina of Nicaea
Our Lady of Liberation, Nossa Senhora do Livramento, Livrant Saibinn, Our Lady of Goa, Nossa Senhora da
Goa, Goencem Saibinn, our Gracious Mother, intercede with our Lord God Jesus Christ, for your & our beloved Goa, Rome
of the East, overrun by, & trod down under, the jackboots of the Forces of Darkness, & lying prostrated under these visceral Enemies of
God & of His beloved Goa, & our larger national homeland, the Concan, deliver us from evil, from our twin benightments, &
enslavements, the Occupation, & of the Valerianist & Whore Church, enlarge & liberate us from our spiritual & material captivity, as you
had done before, delivering Goa from the Enemies of God & of His beloved Goa, from the Forces of Darkness, the Enacim, Amalecites,
Canaanites, Philistines, Ammonites, Moabites, Etc., of our time & place: Paganism, Idalcao, the Dutch, English, Marathas, Mughals, the
bandit Tipoo, son of Hyder, the Bonsales & Ranes, etc. Vindicate, & restore Mother Goa, O beloved Mother of God! We make this prayer
through the same Lord God Jesus Christ, thy Son, Who is, in unity with God the Father, & God the Holy Ghost, one God, forever & ever,
Amen!
V.: Libera nos a malo, ("Deliver us from evil," from the Paternoster,) & "Deliver us from the Shaitans!"*
R.: Amen!
(*Spontaneous prayer of Christians of Ceilão in wake of Mahomettan Infidels' Terror Attacks, Bombings of Churches Easter 2019 A D.)
March 1, Madonna della Croce or Our Lady of the Holy Cross:
There is a sanctuary of the Madonna on the Bergamo Road, about a mile away from the city of Crema, Italy. The structure is a circular form, with four additions in the shape of a cross, which gave rise to the name Our Lady of the Holy Cross. The sanctuary is located in a place where, in years gone by, there stood a dense little wood called "Il Novelletto." In the late 15th century a young woman named Catherine Hubert lived with her brother in the city of Crema. When she arrived at marriageable age, her brother induced her to wed one Bartholomew Petrobelli; it was an unfortunate arrangement, Catherine was good and pious, Bartholomew was quite the opposite, tending toward the wicked and corrupt. The marriage was unhappy for Catherine and uncomfortable for Bartholomew, his rather crude and brutal ways shamed her, while her refined and holy life was a silent reproach to his somewhat scandalous mode of living. So, after a year of turmoil, Bartholomew decided to kill Catherine. Having made up his mind, he lost no time in carrying out his evil design. He suggested that they journey to Bergamo and visit his parents; she agreed, and in the late afternoon of April 13, 1490 A.D., they mounted their horses and set forth from the city. When they arrived at the wood about a mile from Crema, Bartholomew left the highway and rode into the forest; Catherine was puzzled, but, not knowing what else to do, followed him. When they reached the middle of the wood, Bartholomew dismounted and made Catherine get down from her horse. Then, without warning, he drew his sword, raised it and fiercely brought it down, intending to split her head with one clean cut. Instinctively she drew up her arm to ward off the savage blow, saved her head, but lost her right hand – the poor severed hand hung from the stump of her arm by a strip of skin, and Bartholomew brutally tore it off and flung it to one side. He then slashed at her like a maniac until she fell to the ground in a pool of blood; thinking her dead, he leaped on his horse and fled. Catherine was not dead, nor was she afraid to die, though she felt her time was short. With all her dying heart she wished for the Last Sacraments; so she prayed to the Mother of God, who heard her prayer. A glow of light pushed back the gathering darkness and a beautiful lady approached her. Reaching down, the Lady, the Blessed Virgin Mary, took her by the arm and helped her rise, the blood stopped flowing and new life coursed through her mutilated body. The Lady bade Catherine follow her, but Catherine asked if she might look for her lost hand. The Lady promised it would be returned to her in due time. Taking Catherine to a hut, she told her these people would help her and then vanished. The kind peasants did all they could for Catherine, and the next morning they placed her on a rude stretcher and tenderly carried her back to Crema. As they passed through the wood, one of the men found the severed hand and returned it to Catherine. They took her to the Church of St. Benedict, where the pastor, after hearing the story, anointed Catherine who died there. The story spread rapidly; some believed, others doubted that the Blessed Virgin worked such wonders. An eleven year old boy, living in Crema, plagued with an unhealable abscess on a foot, begged to be taken to the wood to put his foot on the spot where the Lady appeared. His mother and a group of relatives carried him there, and he was instantly cured, all traces of the abscess gone. Many other sick and infirm came also and were cured. The people erected a small chapel on the spot and placed in it a plaster image of Our Lady. More favors followed; many offerings were made by the faithful and in a few years a fitting sanctuary to the Madonna was completed by 1500. Later a fine new statue of the Blessed Virgin Mary was enshrined in the Sanctuary and in 1873, the Madonna della Croce was crowned by order of the Vatican. (Link)
ROMAN MARTYROLOGY 1914:
Translation of St. Herculanus, bishop and martyr, at Perugia. He was beheaded by order of Totila, king of the Goths. Forty days after his decapitation his body, as Pope St. Gregory relates, was found as sound and as firmly joined to the head as if it had never been touched by the sword.
The Holy Martyrs of Rome, two hundred and sixty holy martyrs, condemned for the name of Christ; Claudius ordered them to dig pits in the sand beyond the Salarian gate, and then to be shot dead with arrows by soldiers in the amphitheatre.
The Holy Martyrs of Rome, Saints Leo, Donatus, Abundantius, Nicephorus, and nine others.
The Holy Martyrs of Marseilles, or of Numidia, Saints Hermes and Adrianus, martyred in the persecution of Maximian Herculeus, March 1, 290 A.D.
St. Albinus, bishop of Angers, confessor, a man of most eminent virtue and piety.
St. Antonina, martyr. For deriding the gods of the Gentiles, in the persecution of Emperors Diocletianus & Maximianus, she was, after various torments, shut up in a cask and drowned in a marsh near the city of Nicaea. [After fierce tortures, St. Antonina was thrown into prison, but Maximianus could not force her to renounce Christ and offer sacrifice to idols. Angels of God appeared to the holy martyr and the executioners took fright. Even when they placed her on a red-hot metal bed, St. Antonina remained unharmed, by the power of God. Finally, after long torture, they sewed the saint into a sack and sank it in a lake.]
V.: Libera nos a malo, ("Deliver us from evil," from the Paternoster,) & "Deliver us from the Shaitans!"*
R.: Amen!
(*Spontaneous prayer of Christians of Ceilão in wake of Mahomettan Infidels' Terror Attacks, Bombings of Churches Easter 2019 A D.)
There is a sanctuary of the Madonna on the Bergamo Road, about a mile away from the city of Crema, Italy. The structure is a circular form, with four additions in the shape of a cross, which gave rise to the name Our Lady of the Holy Cross. The sanctuary is located in a place where, in years gone by, there stood a dense little wood called "Il Novelletto." In the late 15th century a young woman named Catherine Hubert lived with her brother in the city of Crema. When she arrived at marriageable age, her brother induced her to wed one Bartholomew Petrobelli; it was an unfortunate arrangement, Catherine was good and pious, Bartholomew was quite the opposite, tending toward the wicked and corrupt. The marriage was unhappy for Catherine and uncomfortable for Bartholomew, his rather crude and brutal ways shamed her, while her refined and holy life was a silent reproach to his somewhat scandalous mode of living. So, after a year of turmoil, Bartholomew decided to kill Catherine. Having made up his mind, he lost no time in carrying out his evil design. He suggested that they journey to Bergamo and visit his parents; she agreed, and in the late afternoon of April 13, 1490 A.D., they mounted their horses and set forth from the city. When they arrived at the wood about a mile from Crema, Bartholomew left the highway and rode into the forest; Catherine was puzzled, but, not knowing what else to do, followed him. When they reached the middle of the wood, Bartholomew dismounted and made Catherine get down from her horse. Then, without warning, he drew his sword, raised it and fiercely brought it down, intending to split her head with one clean cut. Instinctively she drew up her arm to ward off the savage blow, saved her head, but lost her right hand – the poor severed hand hung from the stump of her arm by a strip of skin, and Bartholomew brutally tore it off and flung it to one side. He then slashed at her like a maniac until she fell to the ground in a pool of blood; thinking her dead, he leaped on his horse and fled. Catherine was not dead, nor was she afraid to die, though she felt her time was short. With all her dying heart she wished for the Last Sacraments; so she prayed to the Mother of God, who heard her prayer. A glow of light pushed back the gathering darkness and a beautiful lady approached her. Reaching down, the Lady, the Blessed Virgin Mary, took her by the arm and helped her rise, the blood stopped flowing and new life coursed through her mutilated body. The Lady bade Catherine follow her, but Catherine asked if she might look for her lost hand. The Lady promised it would be returned to her in due time. Taking Catherine to a hut, she told her these people would help her and then vanished. The kind peasants did all they could for Catherine, and the next morning they placed her on a rude stretcher and tenderly carried her back to Crema. As they passed through the wood, one of the men found the severed hand and returned it to Catherine. They took her to the Church of St. Benedict, where the pastor, after hearing the story, anointed Catherine who died there. The story spread rapidly; some believed, others doubted that the Blessed Virgin worked such wonders. An eleven year old boy, living in Crema, plagued with an unhealable abscess on a foot, begged to be taken to the wood to put his foot on the spot where the Lady appeared. His mother and a group of relatives carried him there, and he was instantly cured, all traces of the abscess gone. Many other sick and infirm came also and were cured. The people erected a small chapel on the spot and placed in it a plaster image of Our Lady. More favors followed; many offerings were made by the faithful and in a few years a fitting sanctuary to the Madonna was completed by 1500. Later a fine new statue of the Blessed Virgin Mary was enshrined in the Sanctuary and in 1873, the Madonna della Croce was crowned by order of the Vatican. (Link)
ROMAN MARTYROLOGY 1914:
Translation of St. Herculanus, bishop and martyr, at Perugia. He was beheaded by order of Totila, king of the Goths. Forty days after his decapitation his body, as Pope St. Gregory relates, was found as sound and as firmly joined to the head as if it had never been touched by the sword.
The Holy Martyrs of Rome, two hundred and sixty holy martyrs, condemned for the name of Christ; Claudius ordered them to dig pits in the sand beyond the Salarian gate, and then to be shot dead with arrows by soldiers in the amphitheatre.
The Holy Martyrs of Rome, Saints Leo, Donatus, Abundantius, Nicephorus, and nine others.
The Holy Martyrs of Marseilles, or of Numidia, Saints Hermes and Adrianus, martyred in the persecution of Maximian Herculeus, March 1, 290 A.D.
St. Albinus, bishop of Angers, confessor, a man of most eminent virtue and piety.
St. Antonina, martyr. For deriding the gods of the Gentiles, in the persecution of Emperors Diocletianus & Maximianus, she was, after various torments, shut up in a cask and drowned in a marsh near the city of Nicaea. [After fierce tortures, St. Antonina was thrown into prison, but Maximianus could not force her to renounce Christ and offer sacrifice to idols. Angels of God appeared to the holy martyr and the executioners took fright. Even when they placed her on a red-hot metal bed, St. Antonina remained unharmed, by the power of God. Finally, after long torture, they sewed the saint into a sack and sank it in a lake.]
St. Eudoxia the Samaritan, martyr at Heliopolis in Coelosyria, in the persecution of Traianus, who, after living a life of dissolution, being converted & baptized by bishop Theodotus and fortified for the combat, was put to the sword by the command of the governor Vincent, and thus received the crown of martyrdom.
St. Siviard, abbot at Le Mans.
St. Swidbert, Bishop, at Kaiserswerth, who, in the time of Pope Sergius, preached the Gospel to the inhabitants of Friesland, including Holland, and to other Germanic peoples. (Link)
OTHER SAINTS:
Saints Seth and Jared, Patriarchs. St. Seth was the 2nd, after Adam, younger brother to Cain & Abel. St. Jared the Patriarch, 6th from Adam, son of the patriarch Malaleel & father of the patriarch Henoch. (Adam > Seth > Enos > Cainan > Malaleel > Jared).
Pope St. Felix III, today is his Dies Natalis, but his liturgical feast is set for Feb. 25. The Whore Church of
Roman Protestantism, of the Great Modernist Apostasy, which, while masquerading as the "Catholic
Church," Apostatized from Christianity, from Catholicism, Oct. 28, 1958, to teach the Apostate Heresy of
Modernism, a subsection of Liberal Protestantism, & which includes within itself the Apostate Heresy of Panreligionism or
Omnism, effectively & disciplinarily teaching, "All gods're one, all religions're true, one can attain to heaven through the
sincere practice of any belief system," has unauthorizedly, & ineffectually, impotently, pretended to transfer his liturgical feast to
Mar. 1, which cannot be observed without Grave affront to the Divine Majesty, a Mortal Sin!
Commemoration of the Foundation of the Monastery of Fontenelle, or of St. Wandregisel or Wandrille, March 1, 649 A.D., at Fontenelle, near Caudebec-en-Caux, in Normandy, France, and of prominent saints associated with it: Saints Milo of Fontenelle, Ansbert of Rouen, Ansegisus, Bagne of Terouanne, Benignus of Flay, Condedus, Erembert of Toulouse, Fulk of Fontenelle, Genesius of Lyon, Gennard, Gerold of Evreux, Godo of Oye, Hermenland, Hugh of Rouen, Lambert of Lyon, Walter of Fontenelle, & Wandrille himself. (Link)
The Holy Martyrs of Africa, the then Roman Imperial province, now largely the Arab Settler-Colony called "Tunisia," Saints Abundantius, Adrastus, Agapius, Charisius, Donatilla, Donatus, Fortunus, Leo, Nicephorus, Polocronius and 3 others martyred, reputedly, in 115 A.D.; their history is lost.
The Holy Martyrs of Bayonne Saints Leo the Cephalophore, with his brothers Philip & Gervasius (Gervais). Leo was appointed Archbishop of Rouen in 888 A.D., but he was shortly thereafter entrusted by the Pope with evangelizing the Basques, and set up a new bishopric at Bayonne, while evangelizing Bayonne, Navarre, Biscay and the Basque countries; here he was beheaded, at Bayonne, some say by Mahomettan Infidels, others say by the Vikings, along with his brothers Philip & Gervais. He carried his severed head back to the place of his last sermon before finally collapsing, and a spring of water with healing powers arose at the site where he finally collapsed.
The Holy Martyrs of Inverey, Saints Monan & Companions, killed by Danish pagans, Vikings, at Inverey, on the Firth of Forth, in Scotland.
The Holy Martyrs of Lunel in France, St. Claudius Gabriel Faber, Franciscan Minim monk & prior of his house. Martyred by Protestant Huguenot heretics, March 1, 1575 A.D. in Lunel, near Montpellier, France along with his companions Saints Animundus and John Capucius.
The Holy Martyrs of Rome, Saints Constantius and Faustus, their history is lost; their relics were translated, and enshrined in Cologne, 1645 A.D. They are sometimes called "Martyrs of Cologne," but they weren't martyred there.
The Holy Martyrs of Rome, Saints Castus, Leontia, Livonius and Venerius, their history is lost; they were found entombed in the Priscillian catacombs on the Via Salaria in Rome, and their relics were translated, and enshrined in the Jesuit Church in Eichstatt, Bavaria, 1622 A.D. They are sometimes called "Martyrs of Eichstatt," but they weren't martyred there.
St. Dominina or Domna the Recluse, & Companions, virgins & hermitesses living rough at Cyrrhus near Antioch. She came from a wealthy Christian family and was a disciple of St. Maro of Beit-Marun (d. 433), from whom the Maronites take their name. She took a vow of chastity and built a thatched shed in her mother's garden near Cyrrhus north of Antioch in Syria, and there she lived as a consecrated virgin in prayer and cared for traveling monks and pilgrims. The only thing she ate was lentils soaked in water. Every morning and evening she went to the church and gave it generous gifts from her fortune. She always covered her face so that no one ever saw it, and she spoke only in a weak and humble voice. She also had the gift of tears and wept constantly. Her biographer, the church historian, theologian, and bishop Theodoret of Cyrus (393-458), relates in his "Lives of the Desert Fathers" that her voice was "resonant and expressive, and her words were always accompanied by tears." The holy ascetic Domna died peacefully around 460. Through her holy example, she had moved many virgins to join her. They are all venerated along with hers, although we do not know their names.
St. Abdalong, Bishop of Marseilles in 716. He and his flock suffered from attacks by Mahomettan Infidels who had been brought in by Duke Mauront to combat the forces of Charles Martel.
Commemoration of the Foundation of the Monastery of Fontenelle, or of St. Wandregisel or Wandrille, March 1, 649 A.D., at Fontenelle, near Caudebec-en-Caux, in Normandy, France, and of prominent saints associated with it: Saints Milo of Fontenelle, Ansbert of Rouen, Ansegisus, Bagne of Terouanne, Benignus of Flay, Condedus, Erembert of Toulouse, Fulk of Fontenelle, Genesius of Lyon, Gennard, Gerold of Evreux, Godo of Oye, Hermenland, Hugh of Rouen, Lambert of Lyon, Walter of Fontenelle, & Wandrille himself. (Link)
The Holy Martyrs of Africa, the then Roman Imperial province, now largely the Arab Settler-Colony called "Tunisia," Saints Abundantius, Adrastus, Agapius, Charisius, Donatilla, Donatus, Fortunus, Leo, Nicephorus, Polocronius and 3 others martyred, reputedly, in 115 A.D.; their history is lost.
The Holy Martyrs of Bayonne Saints Leo the Cephalophore, with his brothers Philip & Gervasius (Gervais). Leo was appointed Archbishop of Rouen in 888 A.D., but he was shortly thereafter entrusted by the Pope with evangelizing the Basques, and set up a new bishopric at Bayonne, while evangelizing Bayonne, Navarre, Biscay and the Basque countries; here he was beheaded, at Bayonne, some say by Mahomettan Infidels, others say by the Vikings, along with his brothers Philip & Gervais. He carried his severed head back to the place of his last sermon before finally collapsing, and a spring of water with healing powers arose at the site where he finally collapsed.
The Holy Martyrs of Inverey, Saints Monan & Companions, killed by Danish pagans, Vikings, at Inverey, on the Firth of Forth, in Scotland.
The Holy Martyrs of Lunel in France, St. Claudius Gabriel Faber, Franciscan Minim monk & prior of his house. Martyred by Protestant Huguenot heretics, March 1, 1575 A.D. in Lunel, near Montpellier, France along with his companions Saints Animundus and John Capucius.
The Holy Martyrs of Rome, Saints Constantius and Faustus, their history is lost; their relics were translated, and enshrined in Cologne, 1645 A.D. They are sometimes called "Martyrs of Cologne," but they weren't martyred there.
The Holy Martyrs of Rome, Saints Castus, Leontia, Livonius and Venerius, their history is lost; they were found entombed in the Priscillian catacombs on the Via Salaria in Rome, and their relics were translated, and enshrined in the Jesuit Church in Eichstatt, Bavaria, 1622 A.D. They are sometimes called "Martyrs of Eichstatt," but they weren't martyred there.
St. Dominina or Domna the Recluse, & Companions, virgins & hermitesses living rough at Cyrrhus near Antioch. She came from a wealthy Christian family and was a disciple of St. Maro of Beit-Marun (d. 433), from whom the Maronites take their name. She took a vow of chastity and built a thatched shed in her mother's garden near Cyrrhus north of Antioch in Syria, and there she lived as a consecrated virgin in prayer and cared for traveling monks and pilgrims. The only thing she ate was lentils soaked in water. Every morning and evening she went to the church and gave it generous gifts from her fortune. She always covered her face so that no one ever saw it, and she spoke only in a weak and humble voice. She also had the gift of tears and wept constantly. Her biographer, the church historian, theologian, and bishop Theodoret of Cyrus (393-458), relates in his "Lives of the Desert Fathers" that her voice was "resonant and expressive, and her words were always accompanied by tears." The holy ascetic Domna died peacefully around 460. Through her holy example, she had moved many virgins to join her. They are all venerated along with hers, although we do not know their names.
St. Abdalong, Bishop of Marseilles in 716. He and his flock suffered from attacks by Mahomettan Infidels who had been brought in by Duke Mauront to combat the forces of Charles Martel.
St. Aladius or Albaudius, 8th bishop of Toul, founded an abbey or monastery, which gave out blessed wine that had healing powers. Died in the peace of the Lord, March 1, 525 A.D. (Link)
St. Albinus, Bishop of Embrun in France, champion against the Arians.
St. Albinus, 6th Bishop of Vercelli in 435 A.D., he inherited a diocese in turmoil and ruins, and spent the rest of his life working to put it back in working order. Built a new cathedral over the ruins of the old one, and the tomb of St. Theophrastus. In 406 the hordes of the Ostrogoths of Radagaisus and in 410 the Visigoths of Alaric I devastated Vercelli, destroying the cathedral built by Theodosius I on the site of the early Christian basilica of St. Eusebius. When the construction of the church was completed, the bishop of Auxerre, St. Germanus passed through Vercelli on his way to a council in Ravenna to ask the emperor that the imperial vicar in Gaul, Flavius ??Aetius, not allow the Alans to invade Brittany. Germanus promised that on his return he would consecrate the cathedral of Vercelli. But unfortunately he died while he was in Ravenna on July 31, 448 A.D., mourned by all the bishops present and by the empress Galla Placidia. To fulfill his last wish, which was to be buried in Brittany in his cathedral in Auxerre, his body was embalmed and, escorted by the imperial guard, it began to be transported to Gaul. When the funeral procession passed through Vercelli, Albinus demanded that Germanus' coffin be carried into the cathedral for the rite of consecration. As soon as the saint entered the church, inexplicably all the candles were lit, as a sign of participation in the consecration ceremony. Albinus died in the peace of the Lord, March 1, 451 A.D. (Link)
St. Amantius, he decided to go to war, but his ship was blown back to shore, and he took this as a sign that he should not be a soldier, gave away all his possessions, became a hermit, a follower of St. Eparchius or Cybard who lived in the Angoumois, the region around Angouleme, and who sent him to the forest of Boixe to exorcise it of a demon possessing it. When others set up hermitages around him, imitating his lifestye, he gathered them into a monastery, ruling as abbot, what later became the Monastery of St. Amand de Boixe at La Macarine in the Forest of Boixe in the Charente sub-region. Died in the peace of the Lord, March 1, 600 A.D. May 22 is the Feast of the translation of his relics to the new, current location of the monastery. (Link)
St. Aurelia, after the massacre of her father, Manegold of Wirberg, and her brothers, she inherited the family's estates. Many nobles wanted to marry the kind and wealthy woman, but she, on the advice of St. Otto of Cappenberg, decided to devote herself completely to her heavenly bridegroom. The relatives of one of her spurned suitors then set fire to her estate, Hagen. After that, Aurelia converted her castle Wirberg in 1134 A.D. into a monastery for nuns of the Premonstratensian Order, also called Norbertines after their founder, St. Norbert of Xanten (c. 1080-1134), or White Canons after the color of the order's habit. She then entered the monastery herself. Died in the peace of the Lord, March 1, 1148 A.D.
St. Bertrand of Orenga or Orega, Polish, Slavic or German knight, renunciate & pilgrim from Pomerania (Pomerania began as Polish, became a Slavic satellite state of the German Empire and was Germanized) wandering & worshipping at the shrines of Rome, he was taken ill, and died March 1, 1220 A.D., at Fontaniva, 30 km north of Venice; miracles occurred at his grave. It is possible that his family name "Orenga" is actually the House of Orange, he may have been member of a cadet branch of the French House of Orange settled among German crusading settlers, called Junkers, in Pomerania. Fontaniva adopted him as its patron saint, and his cult has reputedly been confirmed, Confirmatio cultus. (Link)
St. Bonavitus, blacksmith, wheelwright and locksmith at Lugo, near Ravenna, he became a Franciscan tertiary, and was known for his deep prayer life and charitable works. Died in the peace of the Lord, at Lugo, Italy, March 1, 1375 A.D.
St. Bonus, Bishop of Cagliari, Martyr.
St. Christopher, Dominican friar at St Eustorgius, Milan, and travelling preacher throughout Italy. Abbot at Our Lady of Mercy abbey in Taggai, Italy. Prophet, foreseeing plague, flood and invasion by Turkish Mahomettan Infidels. Died in the peace of the Lord, March 1, 1484 at Taggia, Italy, cult confirmed 1875 by Pope Pius IX.
St. David, Archbishop of Menevia or Mynyw, and Primate of the British remnant church centered in Wales or Cymru, son of King Sandde, Prince of Powys, and of St. Non, the daughter of a chieftain of Menevia; uncle of King Arthur. Thaumaturge or wonderworker, and Prophet. He worked amoung the British both in the lands which were retained in Cambria, Wales and Cornwall, and also in the Diaspora, in Armorica, now called Brittany. At his death, March 1, sometime between 589 & 601 A.D., angels filled the room where he lay dying. Canonized by Pope Callixtus II in 1120 A.D.
St. Donatus of Carthage, Martyred March 1, 430 in Carthage, Africa, now largely the Arab Settler-Colony called "Tunisia."
St. George Biandrate, Italian nobleman, from the family of the counts of St. George Canavese, noted for his devotion to the Blessed Virgin Mary, died in the peace of the Lord, March 1, 1483 and buried in the parish church of St. George Canavese, where a plaque commemorates the fame of the miracles he performed both while alive and dead. (Link)
St. Gonzalo of Ubeda, a Mercedarian, auxiliary bishop of Granada, built a church and convent at Granada, where he died, in the peace of the Lord, March 1, 1538 A.D.
St. Leo Luke, Basilian monk at the St. Philip de Agira monastery in the province of Enna in Sicily. He moved from Sicily to Calabria to escape the persecutions of invading Mahomettan Infidels, joining a monastic community there. Pilgrim to the tombs of Saints Peter and Paul at Rome. Abbot of a Basilian monastery of Corleone, Sicily. Lived 80 years as a monk. His intervention is credited with saving the city of Corleone during the plague outbreak of 1575 A.D, and an apparition of his & of St. Anthony prevented a Borbon invasion of Corleone on May 27, 1860 A.D.
St. Libren, Irish saint listed in very early martyrologies.
St. Lupercius or Luperculus, 2nd Bishop of Eauze in France, martyred by the governor Dacianus during the pesecutions of Decius.
St. Marnoc also known as Marnan, an Irishman, student of St. Columba at Iona, Bishop, perhaps regionary. Kilmarnock, Scotland is named for him. Died at Annandale, Scotland.
St. Mary Sabina, nee Anna Thienel, nun, martyred, murdered by Russian Communist bandits, March 1, 1945 at Luban, Poland. Not yet canonized by a Catholic Pope.
St. Mary-Joanne Bonomo, prodigy, Claretian nun, stigmatist, mystic. Died in the peace of the Lord, at Bassano, Italy, March 1, 1670 A.D., beatified June 9, 1783 by Pope Pius VI.
St. Moenu or Maeineann, 1st Bishop of Clonfert in Ireland, nephew of St. Brendan the Navigator, and his coadjutor and head of his monastic school.
St. Peter Hernandez, Martyr, a Mercedarian with many divine gifts, especially that of tongues allowing him to convert many Mahomettan Infidels, who, from a hatred of God or odium fidei, tore him with heated pincers, along the public roads in Almeria in Moorish Spain, then tied to a pole, he was shot with arrows, and died.
St. Roger le Fort, Bishop, first of Orleans, then of Limoges, & lastly, Archbishop of Bourges. Died in the peace of the Lord, March 1, 1367
A.D., he was beatified, but the date is not known.
St. Rudesind, or "Rosendo," Bishop of Mondonedo, and administrator of the bishopric of Iria, which later became Compostela, founder of several monastic establishments. (Link)
St. Simplicius, Bishop of Bourges, Martyred by the Arians, March 1, 477 A.D.
St. Ursus, Bishop of Toul. He sent St. Vaast of Arras to bring Clovis I, king of the Salian Franks, to Christianity. His relics were translated, & enshrined in the church of St. Mansuy de Fontenoy le Château in 1026 A.D. His liturgical feast is Sept. 4, but the Whore Church of Roman Protestantism, of the Great Modernist Apostasy, which, while masquerading as the "Catholic Church," Apostatized from Christianity, from Catholicism, Oct. 28, 1958, to teach the Apostate Heresy of Modernism, a subsection of Liberal Protestantism, & which includes within itself the Apostate Heresy of Panreligionism or Omnism, effectively & disciplinarily teaching, "All gods're one, all religions're true, one can attain to heaven through the sincere practice of any belief system," has unauthorizedly, & ineffectually, impotently, pretended to transfer his liturgical feast to Mar. 1, which cannot be observed without Grave affront to the Divine Majesty, a Mortal Sin!
DAMNED: (See Council of Florence, Decree "Cantate Domino.")
Agapius of Vatopedi, Caerularian-Photianist-Hesychast heretic on Mount Athos. The Whore Church of Roman
Protestantism, of the Great Modernist Apostasy, which, while masquerading as the "Catholic Church,"
Apostatized from Christianity, from Catholicism, Oct. 28, 1958, to teach the Apostate Heresy of Modernism, a
subsection of Liberal Protestantism, & which includes within itself the Apostate Heresy of Panreligionism or Omnism,
effectively & disciplinarily teaching, "All gods're one, all religions're true, one can attain to heaven through the sincere practice of
any belief system," has unauthorizedly, & ineffectually, impotently, pretends that people who died as Heretics,
are "Saints of God, in Heaven," in open opposition to what God Himself has Authoritatively and Irreformably Declared at the Council of
Constance, Decree "Cantate Domino.", & which cannot be observed without Grave affront to the Divine Majesty, a
Mortal Sin! As a matter of fact, God affirms that mere association with this Whore Church, either as a participant, or even as a
nominal member, is sufficient to guarantee Eternal Damnation in hell!
St. Rudesind, or "Rosendo," Bishop of Mondonedo, and administrator of the bishopric of Iria, which later became Compostela, founder of several monastic establishments. (Link)
St. Simplicius, Bishop of Bourges, Martyred by the Arians, March 1, 477 A.D.
St. Ursus, Bishop of Toul. He sent St. Vaast of Arras to bring Clovis I, king of the Salian Franks, to Christianity. His relics were translated, & enshrined in the church of St. Mansuy de Fontenoy le Château in 1026 A.D. His liturgical feast is Sept. 4, but the Whore Church of Roman Protestantism, of the Great Modernist Apostasy, which, while masquerading as the "Catholic Church," Apostatized from Christianity, from Catholicism, Oct. 28, 1958, to teach the Apostate Heresy of Modernism, a subsection of Liberal Protestantism, & which includes within itself the Apostate Heresy of Panreligionism or Omnism, effectively & disciplinarily teaching, "All gods're one, all religions're true, one can attain to heaven through the sincere practice of any belief system," has unauthorizedly, & ineffectually, impotently, pretended to transfer his liturgical feast to Mar. 1, which cannot be observed without Grave affront to the Divine Majesty, a Mortal Sin!
DAMNED: (See Council of Florence, Decree "Cantate Domino.")
